{"query": "Two poles — abstract/formal vs material/embodied (the two tr", "count": 20, "results": [{"id": "card_n_0e27ffed7685", "title": "Two poles — abstract/formal vs material/embodied (the two trees)", "shelf": "concepts", "surface": "secular", "snippet": "The grid's dominant complementary structure is a SINGLE axis from a formal/abstract pole (reasoning, encoding, order, discreteness, uncertainty, authority_trust) to a material/embodied pole (physical_"}, {"id": "card_n_c8fdc45685f0", "title": "Aurelius, Meditations §aur_07_vii: Whatsoever is material, doth soon vanish away into the common substance of th...", "shelf": "classics", "surface": "secular", "snippet": "Whatsoever is material, doth soon vanish away into the common substance of the whole; and whatsoever is formal, or, whatsoever doth animate that which is material, is soon resumed into the common reas"}, {"id": "card_n_86d94af0f9ca", "title": "Easton: Dress", "shelf": "dictionary", "surface": "secular", "snippet": "(1.) Materials used. The earliest and simplest an apron of fig-leaves sewed together (Gen. 3:7); then skins of animals (3:21). Elijah’s dress was probably the skin of a sheep (2 Kings 1:8). The Hebrew"}, {"id": "card_n_373d58ed9ff8", "title": "Augustine, Confessions §aug_conf_08_024: Let them no more say then, when they perceive two conflicting wills in one ma...", "shelf": "classics", "surface": "witness", "snippet": "Let them no more say then, when they perceive two conflicting wills in one man, that the conflict is between two contrary souls, of two contrary substances, from two contrary principles, one good, and"}, {"id": "card_n_fcaf2b7a20dd", "title": "Augustine, Confessions §aug_conf_08_023: For if there be so many contrary natures as there be conflicting wills, there...", "shelf": "classics", "surface": "witness", "snippet": "For if there be so many contrary natures as there be conflicting wills, there shall now be not two only, but many. If a man deliberate whether he should go to their conventicle or to the theatre, thes"}, {"id": "card_n_f71dcef7634b", "title": "Pilgrim's Progress §104: The other two also came to the foot of the hill; but when they saw that the hill was st...", "shelf": "classics", "surface": "secular", "snippet": "The other two also came to the foot of the hill; but when they saw that the hill was steep and high, and that there were two other ways to go, and supposing also that these two ways might meet again, "}, {"id": "card_n_fa2ab5998273", "title": "Aurelius, Meditations §aur_12_xiv: Of everything that presents itself unto thee, to consider what the true natur...", "shelf": "classics", "surface": "secular", "snippet": "Of everything that presents itself unto thee, to consider what the true nature of it is, and to unfold it, as it were, by dividing it into that which is formal: that which is material: the true use or"}, {"id": "card_n_c93472531537", "title": "Augustine, Confessions §aug_conf_13_026: Speak I untruly, or do I mingle and confound, and not distinguish between the...", "shelf": "classics", "surface": "witness", "snippet": "Speak I untruly, or do I mingle and confound, and not distinguish between the lucid knowledge of these things in the firmament of heaven, and the material works in the wavy sea, and under the firmamen"}, {"id": "card_n_9fec8e39d338", "title": "Aurelius, Meditations §aur_12_ii: God beholds our minds and understandings, bare and naked from these material ...", "shelf": "classics", "surface": "secular", "snippet": "God beholds our minds and understandings, bare and naked from these material vessels, and outsides, and all earthly dross. For with His simple and pure understanding, He pierceth into our inmost and p"}, {"id": "card_n_91dc28d5681a", "title": "Sermon: The Raven and the Dove", "shelf": "codex", "surface": "witness", "snippet": "Introduction\n\nThe account of Noah sending out the raven and the dove (Genesis 8:6–12) is often told in simple terms, but a closer look reveals a deep spiritual parable. The raven and the dove represen"}, {"id": "card_n_62d5adf7b1be", "title": "Aurelius, Meditations §aur_07_xxi: Wipe off all opinion stay the force and violence of unreasonable lusts and af...", "shelf": "classics", "surface": "secular", "snippet": "Wipe off all opinion stay the force and violence of unreasonable lusts and affections: circumscribe the present time examine whatsoever it be that is happened, either to thyself or to another: divide "}, {"id": "card_n_ac7a1b4d5c0d", "title": "Easton: Kings, The Books of", "shelf": "dictionary", "surface": "secular", "snippet": "The two books of Kings formed originally but one book in the Hebrew Scriptures. The present division into two books was first made by the LXX., which now, with the Vulgate, numbers them as the third a"}, {"id": "card_n_63d52412a710", "title": "Easton: Decalogue", "shelf": "dictionary", "surface": "secular", "snippet": "The name given by the Greek fathers to the ten commandments; “the ten words,” as the original is more literally rendered (Ex. 20:3-17). These commandments were at first written on two stone slabs (31:"}, {"id": "card_n_19b10fa2e595", "title": "Leviticus 16", "shelf": "codex", "surface": "witness", "snippet": "1. The LORD spoke to Moses after the death of the two sons of Aaron, when they came near before the LORD, and died;\n2. and the LORD said to Moses, “Tell Aaron your brother not to come at just any time"}, {"id": "card_n_a29831e76d86", "title": "Easton: Camel", "shelf": "dictionary", "surface": "secular", "snippet": "From the Hebrew gamal, “to repay” or “requite,” as the camel does the care of its master. There are two distinct species of camels, having, however, the common characteristics of being “ruminants with"}, {"id": "card_n_7ebc4edb4ae4", "title": "Pirkei Avot §avot_03_02: Rabbi Hanina, the vice-high priest said: pray for the welfare of the governme...", "shelf": "classics", "surface": "secular", "snippet": "Rabbi Hanina, the vice-high priest said: pray for the welfare of the government, for were it not for the fear it inspires, every man would swallow his neighbor alive. R. Hananiah ben Teradion said: if"}, {"id": "card_n_26d8edb0a79b", "title": "Isaiah 6", "shelf": "codex", "surface": "witness", "snippet": "1. In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lifted up; and his train filled the temple.\n2. Above him stood the seraphim. Each one had six wings. With two he cove"}, {"id": "card_n_db90bcfa5191", "title": "Easton: Zebedee", "shelf": "dictionary", "surface": "secular", "snippet": "A Galilean fisherman, the husband of Salome (q.v.), and the father of James and John, two of our Lord’s disciples (Matt. 4:21; 27:56; Mark 15:40). He seems to have been a man of some position in Caper"}, {"id": "card_n_c9b914b1ed69", "title": "Easton: Jeremiah, Book of", "shelf": "dictionary", "surface": "secular", "snippet": "Consists of twenty-three separate and independent sections, arranged in five books. I. The introduction, ch. 1. II. Reproofs of the sins of the Jews, consisting of seven sections, (1.) ch. 2; (2.) ch."}, {"id": "card_n_c4daf1711ed6", "title": "Easton: Genesis", "shelf": "dictionary", "surface": "secular", "snippet": "The five books of Moses were collectively called the Pentateuch, a word of Greek origin meaning “the five-fold book.” The Jews called them the Torah, i.e., “the law.” It is probable that the division "}]}