{"query": "The triconsonantal root — Hebrew and Arabic as a triplet cod", "count": 20, "results": [{"id": "card_n_3ad1586f0bbf", "title": "The triconsonantal root — Hebrew and Arabic as a triplet code", "shelf": "science", "surface": "secular", "snippet": "Semitic languages are the most genetics-like tongues alive: meaning lives in a THREE-\nCONSONANT root, and vowel patterns (binyanim) are read over it to make a whole word family — a\ntriplet code, like "}, {"id": "card_n_30396c2ab5a0", "title": "Morphology — every language has a codon table", "shelf": "science", "surface": "secular", "snippet": "Words are not atoms; they are BUILT from meaning-parts (morphemes) and can be taken apart\nand reassembled — exactly the break-down/rebuild of the genetic code. A finite set of parts\ngenerates unlimite"}, {"id": "card_c_51fb9fc441d5", "title": "The triconsonantal root instantiates morphology", "shelf": "connections", "surface": null, "snippet": "Semitic triplet code."}, {"id": "card_c_337f2c4399d2", "title": "A triconsonantal root is a codon", "shelf": "connections", "surface": null, "snippet": "Both are triplet codes: a 3-unit kernel read with a pattern into the surface form."}, {"id": "card_n_2003aad15967", "title": "Easton: Wine", "shelf": "dictionary", "surface": "secular", "snippet": "The common Hebrew word for wine is yayin, from a root meaning “to boil up,” “to be in a ferment.” Others derive it from a root meaning “to tread out,” and hence the juice of the grape trodden out. The"}, {"id": "card_n_9565c84fbfed", "title": "Augustine, Confessions §aug_conf_13_044: And I heard, O Lord my God, and drank up a drop of sweetness out of Thy truth...", "shelf": "classics", "surface": "witness", "snippet": "And I heard, O Lord my God, and drank up a drop of sweetness out of Thy truth, and understood, that certain men there be who mislike Thy works; and say, that many of them Thou madest, compelled by nec"}, {"id": "card_n_afc06cf78cf2", "title": "Easton: Hebrew", "shelf": "dictionary", "surface": "secular", "snippet": "A name applied to the Israelites in Scripture only by one who is a foreigner (Gen. 39:14, 17; 41:12, etc.), or by the Israelites when they speak of themselves to foreigners (40:15; Ex. 1:19), or when "}, {"id": "card_n_1d4a3d2b0206", "title": "Easton: Chedorlaomer", "shelf": "dictionary", "surface": "secular", "snippet": "(= Khudur-Lagamar of the inscriptions), king of Elam. Many centuries before the age of Abraham, Canaan and even the Sinaitic peninsula had been conquered by Babylonian kings, and in the time of Abraha"}, {"id": "card_n_4150298825ee", "title": "Easton: Hebrew language", "shelf": "dictionary", "surface": "secular", "snippet": "The language of the Hebrew nation, and that in which the Old Testament is written, with the exception of a few portions in Chaldee. In the Old Testament it is only spoken of as “Jewish” (2 Kings 18:26"}, {"id": "card_n_0fca87115642", "title": "Imitation of Christ §imit_01_13: So long as we live in the world, we cannot be without trouble and trial.", "shelf": "classics", "surface": "witness", "snippet": "So long as we live in the world, we cannot be without trouble and trial. Wherefore it is written in Job, The life of man upon the earth is a trial.(1) And therefore ought each of us to give heed conce"}, {"id": "card_n_0150bf54726b", "title": "Easton: Enchantments", "shelf": "dictionary", "surface": "secular", "snippet": "(1.) The rendering of Hebrew latim_ or _lehatim, which means “something covered,” “muffled up;” secret arts, tricks (Ex. 7:11, 22; 8:7, 18), by which the Egyptian magicians imposed on the credulity of"}, {"id": "card_n_1b8f3bcc8246", "title": "Imitation of Christ §imit_03_38: “My Son, for this thou must diligently make thy endeavour, that in every plac...", "shelf": "classics", "surface": "witness", "snippet": "“My Son, for this thou must diligently make thy endeavour, that in every place and outward action or occupation thou mayest be free within, and have power over thyself; and that all things be under th"}, {"id": "card_n_274c4fde7982", "title": "Easton: Ostrich", "shelf": "dictionary", "surface": "secular", "snippet": "(Lam. 4:3), the rendering of Hebrew pl. enim; so called from its greediness and gluttony. The allusion here is to the habit of the ostrich with reference to its eggs, which is thus described: “The out"}, {"id": "card_n_af4fd92a3554", "title": "Isaiah 53", "shelf": "codex", "surface": "witness", "snippet": "1. Who has believed our message? To whom has the LORD’s arm been revealed?\n2. For he grew up before him as a tender plant, and as a root out of dry ground. He has no good looks or majesty. When we see"}, {"id": "card_n_87533691fea2", "title": "1 Clement XVI", "shelf": "patristics", "surface": "witness", "snippet": "For Christ is of those who are humble-minded, and not of those who exalt themselves over His flock. Our Lord Jesus Christ, the Sceptre of the majesty of God, did not come in the pomp of pride or arrog"}, {"id": "card_n_00531d1d59cc", "title": "Revelation 5", "shelf": "codex", "surface": "witness", "snippet": "1. I saw, in the right hand of him who sat on the throne, a book written inside and outside, sealed shut with seven seals.\n2. I saw a mighty angel proclaiming with a loud voice, “Who is worthy to open"}, {"id": "card_n_13fa61aa39c6", "title": "Easton: Carbuncle", "shelf": "dictionary", "surface": "secular", "snippet": "(Ex. 28:17; 39:10; Ezek. 28:13). Heb. barkath; LXX. smaragdos; Vulgate, smaragdus; Revised Version, marg., “emerald.” The Hebrew word is from a root meaning “to glitter,” “lighten,” “flash.” When held"}, {"id": "card_n_3563f4552f9a", "title": "Easton: Bulrush", "shelf": "dictionary", "surface": "secular", "snippet": "(1.) In Isa. 58:5 the rendering of a word which denotes “belonging to a marsh,” from the nature of the soil in which it grows (Isa. 18:2). It was sometimes platted into ropes (Job. 41:2; A.V., “hook,”"}, {"id": "card_n_9cc87a3d875d", "title": "Polycarp to the Philippians IV", "shelf": "patristics", "surface": "witness", "snippet": "“But the love of money is the root of all evils.” Knowing, therefore, that “as we brought nothing into the world, so we can carry nothing out,” let us arm ourselves with the armour of righteousness; a"}, {"id": "card_n_14cbb577e31e", "title": "Easton: Moabite Stone", "shelf": "dictionary", "surface": "secular", "snippet": "A basalt stone, bearing an inscription by King Mesha, which was discovered at Dibon by Klein, a German missionary at Jerusalem, in 1868. It was 3 1/2 feet high and 2 in breadth and in thickness, round"}]}