{"query": "Pilgrim's Progress §311: So they both went on, and Ignorance", "count": 20, "results": [{"id": "card_theory_public_choice_decision_theory", "title": "Public choice / decision theory", "shelf": "theories", "surface": "secular", "snippet": "Public choice / decision theory — an engine domain that can touch it: governance. Calibration: map-only — specific voting paradoxes compute; the framework is interpretive. Apply the same assumption to", "authority_tier": "reference", "source": "The Theory Assay — calibrated, not judged (docs/THEORY_CATALOG.md)", "readable": false, "generated": false}, {"id": "card_alm_connection_entropy_is_thermodynamic", "title": "Almanac: Shannon entropy and thermodynamic entropy are the same quantity", "shelf": "almanac", "surface": "secular", "snippet": "SITUATION\n  The entropy of a message and the entropy of a gas are not analogies -- they are one formula. information_theory confirmed Shannon entropy numerically: a fair coin carries 1 bit, four equal", "authority_tier": "reference", "source": "The Almanac — verified-only practical wisdom (sealed)", "readable": false, "generated": false}, {"id": "card_n_0d34d799091f", "title": "Pilgrim's Progress §311: So they both went on, and Ignorance he came after.", "shelf": "classics", "surface": "secular", "snippet": "So they both went on, and Ignorance he came after. Now when they had passed him a little way, they entered into a very dark lane, where they met a man whom seven devils had bound with seven strong cor", "authority_tier": "external_aligned", "source": "John Bunyan, Pilgrim's Progress (1678)", "readable": false, "generated": false}, {"id": "card_c_4c5d72029b72", "title": "Pilgrim's Progress §328: So they went on and Ignorance followed. references City", "shelf": "connections", "surface": null, "snippet": "Mentions City (place) — the name appears in the card text; the entry is Easton's Bible Dictionary (public domain), which classifies it as a place.", "authority_tier": "engine_derived", "source": "Name mention (Easton's Bible Dictionary, PD)", "readable": false, "generated": false}, {"id": "card_n_ea5725d67984", "title": "The Stillness Is the Instruction", "shelf": "codex", "surface": "witness", "snippet": "\"Be still, and know that I am God.\"\n\nThe command is strange by any practical measure. When the world presses in — when noise accumulates and demands multiply — the expected counsel is to act faster, p", "authority_tier": "operator", "source": "Narrow Highway devotional — 2026-06-06", "readable": false, "generated": false}, {"id": "card_span_64cbbe4732e8", "title": "I have before me a copy of _Forest and Stream_", "shelf": "practical", "surface": "secular", "snippet": "I have before me a copy of _Forest and Stream_, in which the canoe\r\neditor, under the heading of \"The Galley Fire,\" has some remarks well\r\nworth quoting. He says: \"The question of camp cookery is one ", "authority_tier": "primary_pd", "source": "Woodcraft and Camping", "readable": true, "generated": false}, {"id": "card_n_49c8e02ac69b", "title": "Ignatius to the Ephesians XIX", "shelf": "patristics", "surface": "witness", "snippet": "Now the virginity of Mary was hidden from the prince of this world, as was also her offspring, and the death of the Lord; three mysteries of renown, which were wrought in silence by God. How, then, wa", "authority_tier": "father", "source": "Ignatius to the Ephesians (shorter recension; trans. 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Calibration: map-only — out of scope for sealing — foundational, empirical or interpretive (RESONA", "authority_tier": "reference", "source": "The Theory Assay — calibrated, not judged (docs/THEORY_CATALOG.md)", "readable": false, "generated": false}, {"id": "card_theory_chemical_kinetics_equilibrium", "title": "Chemical kinetics & equilibrium (Arrhenius, Le Chatelier)", "shelf": "theories", "surface": "secular", "snippet": "Chemical kinetics & equilibrium (Arrhenius, Le Chatelier) — an engine domain that can touch it: chemistry. Calibration: partial — rate constants and equilibrium shifts compute. KINETICS asks how fast,", "authority_tier": "reference", "source": "The Theory Assay — calibrated, not judged (docs/THEORY_CATALOG.md)", "readable": false, "generated": false}, {"id": "card_theory_systems_engineering", "title": "Systems engineering (requirements, interfaces, and emergent failure)", "shelf": "theories", "surface": "secular", "snippet": "Systems engineering (requirements, interfaces, and emergent failure) — an engine domain that can touch it: operations_research. Calibration: map-only — a discipline of practice; reliability and margin", "authority_tier": "reference", "source": "The Theory Assay — calibrated, not judged (docs/THEORY_CATALOG.md)", "readable": false, "generated": false}, {"id": "card_theory_celestial_mechanics_ephemeris_prediction", "title": "Celestial mechanics / ephemeris prediction", "shelf": "theories", "surface": "secular", "snippet": "Celestial mechanics / ephemeris prediction — an engine domain that can touch it: ephemeris. Calibration: seals — a deterministic verifier can CONFIRM or BREAK checkable claims drawn from it. Computing", "authority_tier": "reference", "source": "The Theory Assay — calibrated, not judged (docs/THEORY_CATALOG.md)", "readable": false, "generated": false}, {"id": "card_n_7f68f4020306", "title": "Pilgrim's Progress §297: I saw also in my dream, that when the Shepherds perceived that they were wayfaring men,...", "shelf": "classics", "surface": "secular", "snippet": "I saw also in my dream, that when the Shepherds perceived that they were wayfaring men, they also put questions to them, to which they made answer as in other places; as, Whence came you? and, How got", "authority_tier": "external_aligned", "source": "John Bunyan, Pilgrim's Progress (1678)", "readable": false, "generated": false}, {"id": "card_n_f1b4f34a8614", "title": "Pilgrim's Progress §305: Then they essayed to look, but the remembrance of that last thing that the Shepherds ha...", "shelf": "classics", "surface": "secular", "snippet": "Then they essayed to look, but the remembrance of that last thing that the Shepherds had shown them, made their hands shake; by means of which impediment, they could not look steadily through the glas", "authority_tier": "external_aligned", "source": "John Bunyan, Pilgrim's Progress (1678)", "readable": false, "generated": false}, {"id": "card_n_bcb49a0165c0", "title": "Pilgrim's Progress §122: Then Prudence thought good to ask him a few questions, and desired his answer to them.", "shelf": "classics", "surface": "secular", "snippet": "Then Prudence thought good to ask him a few questions, and desired his answer to them. PRUD. Do you not think sometimes of the country from whence you came? Christian's thoughts of his native country ", "authority_tier": "external_aligned", "source": "John Bunyan, Pilgrim's Progress (1678)", "readable": false, "generated": false}, {"id": "card_n_8af67a5187ad", "title": "Pilgrim's Progress §368: So I saw in my dream that they went on apace before, and Ignorance he came hobbling after.", "shelf": "classics", "surface": "secular", "snippet": "So I saw in my dream that they went on apace before, and Ignorance he came hobbling after. Then said Christian to his companion, It pities me much for this poor man, it will certainly go ill with him ", "authority_tier": "external_aligned", "source": "John Bunyan, Pilgrim's Progress (1678)", "readable": false, "generated": false}, {"id": "card_n_bada37c33a85", "title": "Imitation of Christ §imit_01_15: For no worldly good whatsoever, and for the love of no man, must anything be ...", "shelf": "classics", "surface": "witness", "snippet": "For no worldly good whatsoever, and for the love of no man, must anything be done which is evil, but for the help of the suffering a good work must sometimes be postponed, or be changed for a better; ", "authority_tier": "father", "source": "Thomas à Kempis, The Imitation of Christ (c. 1418-1427)", "readable": false, "generated": false}, {"id": "card_n_4deaa3eb0886", "title": "Pilgrim's Progress §357: IGNOR.", "shelf": "classics", "surface": "secular", "snippet": "IGNOR. But is it not a good heart that hath good thoughts? and is not that a good life that is according to God's commandments? CHR. Yes, that is a good heart that hath good thoughts, and that is a go", "authority_tier": "external_aligned", "source": "John Bunyan, Pilgrim's Progress (1678)", "readable": false, "generated": false}, {"id": "card_n_1fd3245da040", "title": "Aurelius, Meditations 2.14: A man's soul doth wrong and disrespect itself first and especially, when as m...", "shelf": "classics", "surface": "secular", "snippet": "A man's soul doth wrong and disrespect itself first and especially, when as much as in itself lies it becomes an aposteme, and as it were an excrescency of the world, for to be grieved and displeased ", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "readable": false, "generated": false}, {"id": "card_n_a667ab65d655", "title": "Pilgrim's Progress §328: So they went on and Ignorance followed.", "shelf": "classics", "surface": "secular", "snippet": "So they went on and Ignorance followed. They went then till they came at a place where they saw a way put itself into their way, and seemed withal to lie as straight as the way which they should go: a", "authority_tier": "external_aligned", "source": "John Bunyan, Pilgrim's Progress (1678)", "readable": false, "generated": false}], "house": {"door": "FIND", "kind": "cards", "trail": "results", "seal": null, "next_step": {"do": "open the top card", "door": "FIND", "tool": "card_get", "params": {"id": "card_theory_public_choice_decision_theory"}}, "ends": "a verdict or a card · the trail · a seal · one next step"}}