{"query": "La Rochefoucauld §laroch_382: Our actions are like the rhyme", "count": 20, "results": [{"id": "card_n_5f6931f49ffb", "title": "La Rochefoucauld §laroch_382: Our actions are like the rhymed ends of blank verses (Bouts-Rimes) where to e...", "shelf": "classics", "surface": "secular", "snippet": "Our actions are like the rhymed ends of blank verses (Bouts-Rimes) where to each one puts what construction he pleases. [The Bouts-Rimes was a literary game popular in the 17th and 18th centuries--the"}, {"id": "card_n_540aced688be", "title": "La Rochefoucauld §laroch_082: Reconciliation with our enemies is but a desire to better our condition, a we...", "shelf": "classics", "surface": "secular", "snippet": "Reconciliation with our enemies is but a desire to better our condition, a weariness of war, the fear of some unlucky accident. [\"Thus terminated that famous war of the Fronde. The Duke de la Rochefou"}, {"id": "card_n_b5d451e18688", "title": "La Rochefoucauld §laroch_007: Great and striking actions which dazzle the eyes are represented by politicia...", "shelf": "classics", "surface": "secular", "snippet": "Great and striking actions which dazzle the eyes are represented by politicians as the effect of great designs, instead of which they are commonly caused by the temper and the passions. Thus the war b"}, {"id": "card_n_85e8bf55be48", "title": "La Rochefoucauld §laroch_266: We deceive ourselves if we believe that there are violent passions like ambit...", "shelf": "classics", "surface": "secular", "snippet": "We deceive ourselves if we believe that there are violent passions like ambition and love that can triumph over others. Idleness, languishing as she is, does not often fail in being mistress; she usur"}, {"id": "card_n_71e537de3407", "title": "La Rochefoucauld §laroch_001: What we term virtue is often but a mass of various actions and divers interes...", "shelf": "classics", "surface": "secular", "snippet": "What we term virtue is often but a mass of various actions and divers interests, which fortune, or our own industry, manage to arrange; and it is not always from valour or from chastity that men are b"}, {"id": "card_n_64d4d7258e38", "title": "La Rochefoucauld §laroch_085: We often persuade ourselves to love people who are more powerful than we are,...", "shelf": "classics", "surface": "secular", "snippet": "We often persuade ourselves to love people who are more powerful than we are, yet interest alone produces our friendship; we do not give our hearts away for the good we wish to do, but for that we exp"}, {"id": "card_n_d19f3d94e92c", "title": "La Rochefoucauld §laroch_268: We credit judges with the meanest motives, and yet we desire our reputation a...", "shelf": "classics", "surface": "secular", "snippet": "We credit judges with the meanest motives, and yet we desire our reputation and fame should depend upon the judgment of men, who are all, either from their jealousy or pre-occupation or want of intell"}, {"id": "card_n_588e244306c8", "title": "La Rochefoucauld §laroch_297: Bodily temperaments have a common course and rule which imperceptibly affect ...", "shelf": "classics", "surface": "secular", "snippet": "Bodily temperaments have a common course and rule which imperceptibly affect our will. They advance in combination, and successively exercise a secret empire over us, so that, without our perceiving i"}, {"id": "card_n_55041a1251fd", "title": "La Rochefoucauld §laroch_365: There are virtues which degenerate into vices when they arise from Nature, an...", "shelf": "classics", "surface": "secular", "snippet": "There are virtues which degenerate into vices when they arise from Nature, and others which when acquired are never perfect. For example, reason must teach us to manage our estate and our confidence, "}, {"id": "card_n_007f965ccc25", "title": "La Rochefoucauld §laroch_264: Pity is often a reflection of our own evils in the ills of others.", "shelf": "classics", "surface": "secular", "snippet": "Pity is often a reflection of our own evils in the ills of others. It is a delicate foresight of the troubles into which we may fall. We help others that on like occasions we may be helped ourselves, "}, {"id": "card_n_e763c87a0fe9", "title": "La Rochefoucauld §laroch_230: Nothing is so infectious as example, and we never do great good or evil witho...", "shelf": "classics", "surface": "secular", "snippet": "Nothing is so infectious as example, and we never do great good or evil without producing the like. We imitate good actions by emulation, and bad ones by the evil of our nature, which shame imprisons "}, {"id": "card_n_fba06ae2fcf0", "title": "La Rochefoucauld §laroch_102: The head is ever the dupe of the heart.", "shelf": "classics", "surface": "secular", "snippet": "The head is ever the dupe of the heart. [A feeble imitation of that great thought \"All folly comes from the heart.\"--Aime Martin. But Bonhome, in his L'art De Penser, says \"Plusieurs diraient en perio"}, {"id": "card_n_75558cb470fa", "title": "La Rochefoucauld §laroch_081: We can love nothing but what agrees with us, and we can only follow our taste...", "shelf": "classics", "surface": "secular", "snippet": "We can love nothing but what agrees with us, and we can only follow our taste or our pleasure when we prefer our friends to ourselves; nevertheless it is only by that preference that friendship can be"}, {"id": "card_n_c162e037bf89", "title": "La Rochefoucauld §laroch_038: We promise according to our hopes; we perform according to our fears.", "shelf": "classics", "surface": "secular", "snippet": "We promise according to our hopes; we perform according to our fears. [\"The reason why the Cardinal (Mazarin) deferred so long to grant the favours he had promised, was because he was persuaded that h"}, {"id": "card_n_d53a18dfd5fe", "title": "La Rochefoucauld §laroch_012: Whatever care we take to conceal our passions under the appearances of piety ...", "shelf": "classics", "surface": "secular", "snippet": "Whatever care we take to conceal our passions under the appearances of piety and honour, they are always to be seen through these veils. [The 1st edition, 1665, preserves the image perhaps better--\"ho"}, {"id": "card_n_2633b35a2030", "title": "La Rochefoucauld §laroch_008: The passions are the only advocates which always persuade.", "shelf": "classics", "surface": "secular", "snippet": "The passions are the only advocates which always persuade. They are a natural art, the rules of which are infallible; and the simplest man with passion will be more persuasive than the most eloquent w"}, {"id": "card_n_7d8095bca522", "title": "La Rochefoucauld §laroch_239: Nothing flatters our pride so much as the confidence of the great, because we...", "shelf": "classics", "surface": "secular", "snippet": "Nothing flatters our pride so much as the confidence of the great, because we regard it as the result of our worth, without remembering that generally 'tis but vanity, or the inability to keep a secre"}, {"id": "card_n_e813ad395000", "title": "La Rochefoucauld §laroch_016: This clemency of which they make a merit, arises oftentimes from vanity, some...", "shelf": "classics", "surface": "secular", "snippet": "This clemency of which they make a merit, arises oftentimes from vanity, sometimes from idleness, oftentimes from fear, and almost always from all three combined. [La Rochefoucauld is content to paint"}, {"id": "card_n_56af95e219fe", "title": "La Rochefoucauld §laroch_440: The cause why the majority of women are so little given to friendship is, tha...", "shelf": "classics", "surface": "secular", "snippet": "The cause why the majority of women are so little given to friendship is, that it is insipid after having felt love. [\"Those who have experienced a great passion neglect friendship, and those who have"}, {"id": "card_n_556376b8b2c9", "title": "La Rochefoucauld §laroch_426: The charm of novelty and old custom, however opposite to each other, equally ...", "shelf": "classics", "surface": "secular", "snippet": "The charm of novelty and old custom, however opposite to each other, equally blind us to the faults of our friends. [\"Two things the most opposite blind us equally, custom and novelty.\"-La Bruyere, De"}]}