{"query": "La Rochefoucauld §laroch_278: What makes us so often discont", "count": 20, "results": [{"id": "card_n_e1eb918f6faf", "title": "La Rochefoucauld §laroch_278: What makes us so often discontented with those who transact business for us i...", "shelf": "classics", "surface": "secular", "snippet": "What makes us so often discontented with those who transact business for us is that they almost always abandon the interest of their friends for the interest of the business, because they wish to have"}, {"id": "card_n_8e010a01780e", "title": "La Rochefoucauld §laroch_178: What makes us like new studies is not so much the weariness we have of the ol...", "shelf": "classics", "surface": "secular", "snippet": "What makes us like new studies is not so much the weariness we have of the old or the wish for change as the desire to be admired by those who know more than ourselves, and the hope of advantage over "}, {"id": "card_n_ff5a44af024e", "title": "La Rochefoucauld §laroch_287: Fertility of mind does not furnish us with so many resources on the same matt...", "shelf": "classics", "surface": "secular", "snippet": "Fertility of mind does not furnish us with so many resources on the same matter, as the lack of intelligence makes us hesitate at each thing our imagination presents, and hinders us from at first disc"}, {"id": "card_n_e70503d9cf46", "title": "La Rochefoucauld §laroch_066: A clever man ought to so regulate his interests that each will fall in due or...", "shelf": "classics", "surface": "secular", "snippet": "A clever man ought to so regulate his interests that each will fall in due order. Our greediness so often troubles us, making us run after so many things at the same time, that while we too eagerly lo"}, {"id": "card_n_de5351e63166", "title": "La Rochefoucauld §laroch_494: What makes us see that men know their faults better than we imagine, is that ...", "shelf": "classics", "surface": "secular", "snippet": "What makes us see that men know their faults better than we imagine, is that they are never wrong when they speak of their conduct; the same self-love that usually blinds them enlightens them, and giv"}, {"id": "card_n_9ff7e54715bd", "title": "La Rochefoucauld §laroch_449: When fortune surprises us by giving us some great office without having gradu...", "shelf": "classics", "surface": "secular", "snippet": "When fortune surprises us by giving us some great office without having gradually led us to expect it, or without having raised our hopes, it is well nigh impossible to occupy it well, and to appear w"}, {"id": "card_n_64354cc870b9", "title": "La Rochefoucauld §laroch_173: There are different kinds of curiosity: one springs from interest, which make...", "shelf": "classics", "surface": "secular", "snippet": "There are different kinds of curiosity: one springs from interest, which makes us desire to know everything that may be profitable to us; another from pride, which springs from a desire of knowing wha"}, {"id": "card_n_fde9cbbe5cd4", "title": "La Rochefoucauld §laroch_490: We often go from love to ambition, but we never return from ambition to love.", "shelf": "classics", "surface": "secular", "snippet": "We often go from love to ambition, but we never return from ambition to love. [\"Men commence by love, finish by ambition, and do not find a quieter seat while they remain there.\"--La Bruyere: Du Coeur"}, {"id": "card_n_cae4f57fd1f7", "title": "La Rochefoucauld §laroch_225: What makes false reckoning, as regards gratitude, is that the pride of the gi...", "shelf": "classics", "surface": "secular", "snippet": "What makes false reckoning, as regards gratitude, is that the pride of the giver and the receiver cannot agree as to the value of the benefit. [\"The first foundation of friendship is not the power of "}, {"id": "card_n_9d5337396700", "title": "La Rochefoucauld §laroch_254: Humility is often a feigned submission which we employ to supplant others.", "shelf": "classics", "surface": "secular", "snippet": "Humility is often a feigned submission which we employ to supplant others. It is one of the devices of Pride to lower us to raise us; and truly pride transforms itself in a thousand ways, and is never"}, {"id": "card_n_75558cb470fa", "title": "La Rochefoucauld §laroch_081: We can love nothing but what agrees with us, and we can only follow our taste...", "shelf": "classics", "surface": "secular", "snippet": "We can love nothing but what agrees with us, and we can only follow our taste or our pleasure when we prefer our friends to ourselves; nevertheless it is only by that preference that friendship can be"}, {"id": "card_n_556376b8b2c9", "title": "La Rochefoucauld §laroch_426: The charm of novelty and old custom, however opposite to each other, equally ...", "shelf": "classics", "surface": "secular", "snippet": "The charm of novelty and old custom, however opposite to each other, equally blind us to the faults of our friends. [\"Two things the most opposite blind us equally, custom and novelty.\"-La Bruyere, De"}, {"id": "card_n_71e537de3407", "title": "La Rochefoucauld §laroch_001: What we term virtue is often but a mass of various actions and divers interes...", "shelf": "classics", "surface": "secular", "snippet": "What we term virtue is often but a mass of various actions and divers interests, which fortune, or our own industry, manage to arrange; and it is not always from valour or from chastity that men are b"}, {"id": "card_n_80c9bd7b82d7", "title": "La Rochefoucauld §laroch_488: The calm or disturbance of our mind does not depend so much on what we regard...", "shelf": "classics", "surface": "secular", "snippet": "The calm or disturbance of our mind does not depend so much on what we regard as the more important things of life, as in a judicious or injudicious arrangement of the little things of daily occurrenc"}, {"id": "card_n_fba06ae2fcf0", "title": "La Rochefoucauld §laroch_102: The head is ever the dupe of the heart.", "shelf": "classics", "surface": "secular", "snippet": "The head is ever the dupe of the heart. [A feeble imitation of that great thought \"All folly comes from the heart.\"--Aime Martin. But Bonhome, in his L'art De Penser, says \"Plusieurs diraient en perio"}, {"id": "card_n_700f987e94ad", "title": "La Rochefoucauld §laroch_350: Why we hate with so much bitterness those who deceive us is because they thin...", "shelf": "classics", "surface": "secular", "snippet": "Why we hate with so much bitterness those who deceive us is because they think themselves more clever than we are. [\"I could pardon all his (Louis XI.'s) deceit, but I cannot forgive his supposing me "}, {"id": "card_n_955aa36ca9c3", "title": "La Rochefoucauld §laroch_088: Self love increases or diminishes for us the good qualities of our friends, i...", "shelf": "classics", "surface": "secular", "snippet": "Self love increases or diminishes for us the good qualities of our friends, in proportion to the satisfaction we feel with them, and we judge of their merit by the manner in which they act towards us."}, {"id": "card_n_ff2f198d1c2d", "title": "La Rochefoucauld §laroch_399: There is a kind of greatness which does not depend upon fortune: it is a cert...", "shelf": "classics", "surface": "secular", "snippet": "There is a kind of greatness which does not depend upon fortune: it is a certain manner what distinguishes us, and which seems to destine us for great things; it is the value we insensibly set upon ou"}, {"id": "card_n_f1a8b3131ce5", "title": "La Rochefoucauld §laroch_313: How is it that our memory is good enough to retain the least triviality that ...", "shelf": "classics", "surface": "secular", "snippet": "How is it that our memory is good enough to retain the least triviality that happens to us, and yet not good enough to recollect how often we have told it to the same person? [\"Old men who yet retain "}, {"id": "card_n_c1e3b5bef071", "title": "La Rochefoucauld §laroch_420: We often believe we have constancy in misfortune when we have nothing but deb...", "shelf": "classics", "surface": "secular", "snippet": "We often believe we have constancy in misfortune when we have nothing but debasement, and we suffer misfortunes without regarding them as cowards who let themselves be killed from fear of defending th"}]}