{"query": "La Rochefoucauld §laroch_239: Nothing flatters our pride so", "count": 20, "results": [{"id": "card_n_7d8095bca522", "title": "La Rochefoucauld §laroch_239: Nothing flatters our pride so much as the confidence of the great, because we...", "shelf": "classics", "surface": "secular", "snippet": "Nothing flatters our pride so much as the confidence of the great, because we regard it as the result of our worth, without remembering that generally 'tis but vanity, or the inability to keep a secre"}, {"id": "card_n_9d5337396700", "title": "La Rochefoucauld §laroch_254: Humility is often a feigned submission which we employ to supplant others.", "shelf": "classics", "surface": "secular", "snippet": "Humility is often a feigned submission which we employ to supplant others. It is one of the devices of Pride to lower us to raise us; and truly pride transforms itself in a thousand ways, and is never"}, {"id": "card_n_75558cb470fa", "title": "La Rochefoucauld §laroch_081: We can love nothing but what agrees with us, and we can only follow our taste...", "shelf": "classics", "surface": "secular", "snippet": "We can love nothing but what agrees with us, and we can only follow our taste or our pleasure when we prefer our friends to ourselves; nevertheless it is only by that preference that friendship can be"}, {"id": "card_n_540aced688be", "title": "La Rochefoucauld §laroch_082: Reconciliation with our enemies is but a desire to better our condition, a we...", "shelf": "classics", "surface": "secular", "snippet": "Reconciliation with our enemies is but a desire to better our condition, a weariness of war, the fear of some unlucky accident. [\"Thus terminated that famous war of the Fronde. The Duke de la Rochefou"}, {"id": "card_n_e763c87a0fe9", "title": "La Rochefoucauld §laroch_230: Nothing is so infectious as example, and we never do great good or evil witho...", "shelf": "classics", "surface": "secular", "snippet": "Nothing is so infectious as example, and we never do great good or evil without producing the like. We imitate good actions by emulation, and bad ones by the evil of our nature, which shame imprisons "}, {"id": "card_n_d19f3d94e92c", "title": "La Rochefoucauld §laroch_268: We credit judges with the meanest motives, and yet we desire our reputation a...", "shelf": "classics", "surface": "secular", "snippet": "We credit judges with the meanest motives, and yet we desire our reputation and fame should depend upon the judgment of men, who are all, either from their jealousy or pre-occupation or want of intell"}, {"id": "card_n_c162e037bf89", "title": "La Rochefoucauld §laroch_038: We promise according to our hopes; we perform according to our fears.", "shelf": "classics", "surface": "secular", "snippet": "We promise according to our hopes; we perform according to our fears. [\"The reason why the Cardinal (Mazarin) deferred so long to grant the favours he had promised, was because he was persuaded that h"}, {"id": "card_n_e813ad395000", "title": "La Rochefoucauld §laroch_016: This clemency of which they make a merit, arises oftentimes from vanity, some...", "shelf": "classics", "surface": "secular", "snippet": "This clemency of which they make a merit, arises oftentimes from vanity, sometimes from idleness, oftentimes from fear, and almost always from all three combined. [La Rochefoucauld is content to paint"}, {"id": "card_n_e70503d9cf46", "title": "La Rochefoucauld §laroch_066: A clever man ought to so regulate his interests that each will fall in due or...", "shelf": "classics", "surface": "secular", "snippet": "A clever man ought to so regulate his interests that each will fall in due order. Our greediness so often troubles us, making us run after so many things at the same time, that while we too eagerly lo"}, {"id": "card_n_588e244306c8", "title": "La Rochefoucauld §laroch_297: Bodily temperaments have a common course and rule which imperceptibly affect ...", "shelf": "classics", "surface": "secular", "snippet": "Bodily temperaments have a common course and rule which imperceptibly affect our will. They advance in combination, and successively exercise a secret empire over us, so that, without our perceiving i"}, {"id": "card_n_80c9bd7b82d7", "title": "La Rochefoucauld §laroch_488: The calm or disturbance of our mind does not depend so much on what we regard...", "shelf": "classics", "surface": "secular", "snippet": "The calm or disturbance of our mind does not depend so much on what we regard as the more important things of life, as in a judicious or injudicious arrangement of the little things of daily occurrenc"}, {"id": "card_n_26fd7b06fd21", "title": "La Rochefoucauld §laroch_142: As it is the mark of great minds to say many things in a few words, so it is ...", "shelf": "classics", "surface": "secular", "snippet": "As it is the mark of great minds to say many things in a few words, so it is that of little minds to use many words to say nothing. [\"So much they talked, so very little said.\" Churchill, Rosciad, 550"}, {"id": "card_n_fba06ae2fcf0", "title": "La Rochefoucauld §laroch_102: The head is ever the dupe of the heart.", "shelf": "classics", "surface": "secular", "snippet": "The head is ever the dupe of the heart. [A feeble imitation of that great thought \"All folly comes from the heart.\"--Aime Martin. But Bonhome, in his L'art De Penser, says \"Plusieurs diraient en perio"}, {"id": "card_n_204d233668b5", "title": "La Rochefoucauld §laroch_492: Avarice often produces opposite results: there are an infinite number of pers...", "shelf": "classics", "surface": "secular", "snippet": "Avarice often produces opposite results: there are an infinite number of persons who sacrifice their property to doubtful and distant expectations, others mistake great future advantages for small pre"}, {"id": "card_n_56af95e219fe", "title": "La Rochefoucauld §laroch_440: The cause why the majority of women are so little given to friendship is, tha...", "shelf": "classics", "surface": "secular", "snippet": "The cause why the majority of women are so little given to friendship is, that it is insipid after having felt love. [\"Those who have experienced a great passion neglect friendship, and those who have"}, {"id": "card_n_cae4f57fd1f7", "title": "La Rochefoucauld §laroch_225: What makes false reckoning, as regards gratitude, is that the pride of the gi...", "shelf": "classics", "surface": "secular", "snippet": "What makes false reckoning, as regards gratitude, is that the pride of the giver and the receiver cannot agree as to the value of the benefit. [\"The first foundation of friendship is not the power of "}, {"id": "card_n_c1e3b5bef071", "title": "La Rochefoucauld §laroch_420: We often believe we have constancy in misfortune when we have nothing but deb...", "shelf": "classics", "surface": "secular", "snippet": "We often believe we have constancy in misfortune when we have nothing but debasement, and we suffer misfortunes without regarding them as cowards who let themselves be killed from fear of defending th"}, {"id": "card_n_556376b8b2c9", "title": "La Rochefoucauld §laroch_426: The charm of novelty and old custom, however opposite to each other, equally ...", "shelf": "classics", "surface": "secular", "snippet": "The charm of novelty and old custom, however opposite to each other, equally blind us to the faults of our friends. [\"Two things the most opposite blind us equally, custom and novelty.\"-La Bruyere, De"}, {"id": "card_n_ff5a44af024e", "title": "La Rochefoucauld §laroch_287: Fertility of mind does not furnish us with so many resources on the same matt...", "shelf": "classics", "surface": "secular", "snippet": "Fertility of mind does not furnish us with so many resources on the same matter, as the lack of intelligence makes us hesitate at each thing our imagination presents, and hinders us from at first disc"}, {"id": "card_n_d53a18dfd5fe", "title": "La Rochefoucauld §laroch_012: Whatever care we take to conceal our passions under the appearances of piety ...", "shelf": "classics", "surface": "secular", "snippet": "Whatever care we take to conceal our passions under the appearances of piety and honour, they are always to be seen through these veils. [The 1st edition, 1665, preserves the image perhaps better--\"ho"}]}