{"query": "La Rochefoucauld §laroch_233: In afflictions there are vario", "count": 20, "results": [{"id": "card_n_8ad177db0311", "title": "La Rochefoucauld §laroch_233: In afflictions there are various kinds of hypocrisy.", "shelf": "classics", "surface": "secular", "snippet": "In afflictions there are various kinds of hypocrisy. In one, under the pretext of weeping for one dear to us we bemoan ourselves; we regret her good opinion of us, we deplore the loss of our comfort, "}, {"id": "card_n_27586fd6114c", "title": "Pirkei Avot §avot_03_17: Rabbi Elazar ben Azariah said: Where there is no Torah, there is no right con...", "shelf": "classics", "surface": "secular", "snippet": "Rabbi Elazar ben Azariah said: Where there is no Torah, there is no right conduct; where there is no right conduct, there is no Torah. Where there is no wisdom, there is no fear of God; where there is"}, {"id": "card_n_4b1d93f34d6a", "title": "La Rochefoucauld §laroch_076: There is real love just as there are real ghosts; every person speaks of it, ...", "shelf": "classics", "surface": "secular", "snippet": "There is real love just as there are real ghosts; every person speaks of it, few persons have seen it. [\"Oh Love! no habitant of earth thou art-- An unseen seraph, we believe in thee-- A faith whose m"}, {"id": "card_n_64354cc870b9", "title": "La Rochefoucauld §laroch_173: There are different kinds of curiosity: one springs from interest, which make...", "shelf": "classics", "surface": "secular", "snippet": "There are different kinds of curiosity: one springs from interest, which makes us desire to know everything that may be profitable to us; another from pride, which springs from a desire of knowing wha"}, {"id": "card_n_55041a1251fd", "title": "La Rochefoucauld §laroch_365: There are virtues which degenerate into vices when they arise from Nature, an...", "shelf": "classics", "surface": "secular", "snippet": "There are virtues which degenerate into vices when they arise from Nature, and others which when acquired are never perfect. For example, reason must teach us to manage our estate and our confidence, "}, {"id": "card_n_998c0b71e1ea", "title": "La Rochefoucauld §laroch_245: There is great ability in knowing how to conceal one's ability.", "shelf": "classics", "surface": "secular", "snippet": "There is great ability in knowing how to conceal one's ability. [\"You have accomplished a great stroke in diplomacy when you have made others think that you have only very average abilities.\"--La Bruy"}, {"id": "card_n_fba06ae2fcf0", "title": "La Rochefoucauld §laroch_102: The head is ever the dupe of the heart.", "shelf": "classics", "surface": "secular", "snippet": "The head is ever the dupe of the heart. [A feeble imitation of that great thought \"All folly comes from the heart.\"--Aime Martin. But Bonhome, in his L'art De Penser, says \"Plusieurs diraient en perio"}, {"id": "card_n_2633b35a2030", "title": "La Rochefoucauld §laroch_008: The passions are the only advocates which always persuade.", "shelf": "classics", "surface": "secular", "snippet": "The passions are the only advocates which always persuade. They are a natural art, the rules of which are infallible; and the simplest man with passion will be more persuasive than the most eloquent w"}, {"id": "card_n_e813ad395000", "title": "La Rochefoucauld §laroch_016: This clemency of which they make a merit, arises oftentimes from vanity, some...", "shelf": "classics", "surface": "secular", "snippet": "This clemency of which they make a merit, arises oftentimes from vanity, sometimes from idleness, oftentimes from fear, and almost always from all three combined. [La Rochefoucauld is content to paint"}, {"id": "card_n_64d4d7258e38", "title": "La Rochefoucauld §laroch_085: We often persuade ourselves to love people who are more powerful than we are,...", "shelf": "classics", "surface": "secular", "snippet": "We often persuade ourselves to love people who are more powerful than we are, yet interest alone produces our friendship; we do not give our hearts away for the good we wish to do, but for that we exp"}, {"id": "card_n_85e8bf55be48", "title": "La Rochefoucauld §laroch_266: We deceive ourselves if we believe that there are violent passions like ambit...", "shelf": "classics", "surface": "secular", "snippet": "We deceive ourselves if we believe that there are violent passions like ambition and love that can triumph over others. Idleness, languishing as she is, does not often fail in being mistress; she usur"}, {"id": "card_n_56af95e219fe", "title": "La Rochefoucauld §laroch_440: The cause why the majority of women are so little given to friendship is, tha...", "shelf": "classics", "surface": "secular", "snippet": "The cause why the majority of women are so little given to friendship is, that it is insipid after having felt love. [\"Those who have experienced a great passion neglect friendship, and those who have"}, {"id": "card_n_fde9cbbe5cd4", "title": "La Rochefoucauld §laroch_490: We often go from love to ambition, but we never return from ambition to love.", "shelf": "classics", "surface": "secular", "snippet": "We often go from love to ambition, but we never return from ambition to love. [\"Men commence by love, finish by ambition, and do not find a quieter seat while they remain there.\"--La Bruyere: Du Coeur"}, {"id": "card_n_e75e4140134e", "title": "La Rochefoucauld §laroch_097: We are deceived if we think that mind and judgment are two different matters:...", "shelf": "classics", "surface": "secular", "snippet": "We are deceived if we think that mind and judgment are two different matters: judgment is but the extent of the light of the mind. This light penetrates to the bottom of matters; it remarks all that c"}, {"id": "card_n_576a24430f03", "title": "La Rochefoucauld §laroch_021: Those who are condemned to death affect sometimes a constancy and contempt fo...", "shelf": "classics", "surface": "secular", "snippet": "Those who are condemned to death affect sometimes a constancy and contempt for death which is only the fear of facing it; so that one may say that this constancy and contempt are to their mind what th"}, {"id": "card_n_0121cd019ad8", "title": "La Rochefoucauld §laroch_014: Men are not only prone to forget benefits and injuries; they even hate those ...", "shelf": "classics", "surface": "secular", "snippet": "Men are not only prone to forget benefits and injuries; they even hate those who have obliged them, and cease to hate those who have injured them. The necessity of revenging an injury or of recompensi"}, {"id": "card_n_c5fe1c6ef7ed", "title": "La Rochefoucauld §laroch_471: In their first passion women love their lovers, in all the others they love l...", "shelf": "classics", "surface": "secular", "snippet": "In their first passion women love their lovers, in all the others they love love. [\"In her first passion woman loves her lover, In all her others what she loves is love.\" {--Lord Byron, }Don Juan, Can"}, {"id": "card_n_9658144b296d", "title": "La Rochefoucauld §laroch_227: Lucky people are bad hands at correcting their faults; they always believe th...", "shelf": "classics", "surface": "secular", "snippet": "Lucky people are bad hands at correcting their faults; they always believe that they are right when fortune backs up their vice or folly. [\"The power of fortune is confessed only by the miserable, for"}, {"id": "card_n_540aced688be", "title": "La Rochefoucauld §laroch_082: Reconciliation with our enemies is but a desire to better our condition, a we...", "shelf": "classics", "surface": "secular", "snippet": "Reconciliation with our enemies is but a desire to better our condition, a weariness of war, the fear of some unlucky accident. [\"Thus terminated that famous war of the Fronde. The Duke de la Rochefou"}, {"id": "card_n_caddee6331e4", "title": "La Rochefoucauld §laroch_139: One of the reasons that we find so few persons rational and agreeable in conv...", "shelf": "classics", "surface": "secular", "snippet": "One of the reasons that we find so few persons rational and agreeable in conversation is there is hardly a person who does not think more of what he wants to say than of his answer to what is said. Th"}]}