{"query": "La Rochefoucauld §laroch_138: A man would rather say evil of", "count": 20, "results": [{"id": "card_n_b232a46a129f", "title": "La Rochefoucauld §laroch_138: A man would rather say evil of himself than say nothing.", "shelf": "classics", "surface": "secular", "snippet": "A man would rather say evil of himself than say nothing. [\"Montaigne's vanity led him to talk perpetually of himself, and as often happens to vain men, he would rather talk of his own failings than of"}, {"id": "card_n_e813ad395000", "title": "La Rochefoucauld §laroch_016: This clemency of which they make a merit, arises oftentimes from vanity, some...", "shelf": "classics", "surface": "secular", "snippet": "This clemency of which they make a merit, arises oftentimes from vanity, sometimes from idleness, oftentimes from fear, and almost always from all three combined. [La Rochefoucauld is content to paint"}, {"id": "card_n_fba06ae2fcf0", "title": "La Rochefoucauld §laroch_102: The head is ever the dupe of the heart.", "shelf": "classics", "surface": "secular", "snippet": "The head is ever the dupe of the heart. [A feeble imitation of that great thought \"All folly comes from the heart.\"--Aime Martin. But Bonhome, in his L'art De Penser, says \"Plusieurs diraient en perio"}, {"id": "card_n_d8df57262ee0", "title": "Augustine, Confessions §aug_conf_12_033: Let no man harass me then, by saying, Moses thought not as you say, but as I ...", "shelf": "classics", "surface": "witness", "snippet": "Let no man harass me then, by saying, Moses thought not as you say, but as I say: for if he should ask me, \"How know you that Moses thought that which you infer out of his words?\" I ought to take it i"}, {"id": "card_n_e763c87a0fe9", "title": "La Rochefoucauld §laroch_230: Nothing is so infectious as example, and we never do great good or evil witho...", "shelf": "classics", "surface": "secular", "snippet": "Nothing is so infectious as example, and we never do great good or evil without producing the like. We imitate good actions by emulation, and bad ones by the evil of our nature, which shame imprisons "}, {"id": "card_n_631d2a932eb5", "title": "La Rochefoucauld §laroch_240: We may say of conformity as distinguished from beauty, that it is a symmetry ...", "shelf": "classics", "surface": "secular", "snippet": "We may say of conformity as distinguished from beauty, that it is a symmetry which knows no rules, and a secret harmony of features both one with each other and with the colour and appearance of the p"}, {"id": "card_n_26fd7b06fd21", "title": "La Rochefoucauld §laroch_142: As it is the mark of great minds to say many things in a few words, so it is ...", "shelf": "classics", "surface": "secular", "snippet": "As it is the mark of great minds to say many things in a few words, so it is that of little minds to use many words to say nothing. [\"So much they talked, so very little said.\" Churchill, Rosciad, 550"}, {"id": "card_n_255b2f32e29b", "title": "La Rochefoucauld §laroch_504: Thus having treated of the hollowness of so many apparent virtues, it is but ...", "shelf": "classics", "surface": "secular", "snippet": "Thus having treated of the hollowness of so many apparent virtues, it is but just to say something on the hollowness of the contempt for death. I allude to that contempt of death which the heathen boa"}, {"id": "card_n_540aced688be", "title": "La Rochefoucauld §laroch_082: Reconciliation with our enemies is but a desire to better our condition, a we...", "shelf": "classics", "surface": "secular", "snippet": "Reconciliation with our enemies is but a desire to better our condition, a weariness of war, the fear of some unlucky accident. [\"Thus terminated that famous war of the Fronde. The Duke de la Rochefou"}, {"id": "card_n_98b661940546", "title": "La Rochefoucauld §laroch_025: We need greater virtues to sustain good than evil fortune.", "shelf": "classics", "surface": "secular", "snippet": "We need greater virtues to sustain good than evil fortune. [\"Prosperity do{th} best discover vice, but adversity do{th} best discover virtue.\"--Lord Bacon, Essays{, (1625), \"Of Adversity\"}.] {The quot"}, {"id": "card_n_b8ec61524d9a", "title": "La Rochefoucauld §laroch_216: Perfect valour is to do without witnesses what one would do before all the wo...", "shelf": "classics", "surface": "secular", "snippet": "Perfect valour is to do without witnesses what one would do before all the world. [\"It is said of untrue valours that some men's valours are in the eyes of them that look on.\"--Bacon, Advancement Of L"}, {"id": "card_n_0428e9a61af3", "title": "La Rochefoucauld §laroch_340: The wit of most women rather strengthens their folly than their reason.", "shelf": "classics", "surface": "secular", "snippet": "The wit of most women rather strengthens their folly than their reason. [\"Women have an entertaining tattle, and sometimes wit, but for solid reasoning and good sense I never knew one in my life that "}, {"id": "card_n_4f3fee830c82", "title": "La Rochefoucauld §laroch_413: A man cannot please long who has only one kind of wit.", "shelf": "classics", "surface": "secular", "snippet": "A man cannot please long who has only one kind of wit. [According to Segrais this maxim was a hit at Racine and Boileau, who, despising ordinary conversation, talked incessantly of literature; but the"}, {"id": "card_n_6b645141f8a9", "title": "La Rochefoucauld §laroch_087: Men would not live long in society were they not the dupes of each other.", "shelf": "classics", "surface": "secular", "snippet": "Men would not live long in society were they not the dupes of each other. [A maxim, adds Aime Martin, \"Which may enter into the code of a vulgar rogue, but one is astonished to find it in a moral trea"}, {"id": "card_n_58646bf965cb", "title": "La Rochefoucauld §laroch_236: It would seem that even self-love may be the dupe of goodness and forget itse...", "shelf": "classics", "surface": "secular", "snippet": "It would seem that even self-love may be the dupe of goodness and forget itself when we work for others. And yet it is but taking the shortest way to arrive at its aim, taking usury under the pretext "}, {"id": "card_n_4caeb9be97fe", "title": "La Rochefoucauld §laroch_213: Love of glory, fear of shame, greed of fortune, the desire to make life agree...", "shelf": "classics", "surface": "secular", "snippet": "Love of glory, fear of shame, greed of fortune, the desire to make life agreeable and comfortable, and the wish to depreciate others are often causes of that bravery so vaunted among men. [Junius said"}, {"id": "card_n_caddee6331e4", "title": "La Rochefoucauld §laroch_139: One of the reasons that we find so few persons rational and agreeable in conv...", "shelf": "classics", "surface": "secular", "snippet": "One of the reasons that we find so few persons rational and agreeable in conversation is there is hardly a person who does not think more of what he wants to say than of his answer to what is said. Th"}, {"id": "card_n_556376b8b2c9", "title": "La Rochefoucauld §laroch_426: The charm of novelty and old custom, however opposite to each other, equally ...", "shelf": "classics", "surface": "secular", "snippet": "The charm of novelty and old custom, however opposite to each other, equally blind us to the faults of our friends. [\"Two things the most opposite blind us equally, custom and novelty.\"-La Bruyere, De"}, {"id": "card_n_58600e0fe93d", "title": "La Rochefoucauld §laroch_257: Gravity is a mysterious carriage of the body invented to conceal the want of ...", "shelf": "classics", "surface": "secular", "snippet": "Gravity is a mysterious carriage of the body invented to conceal the want of mind. [\"Gravity is the very essence of imposture.\"--Shaftesbury, Characteristics, p. 11, vol. I. \"The very essence of gravi"}, {"id": "card_n_126ec22f0b76", "title": "La Rochefoucauld §laroch_055: The hate of favourites is only a love of favour.", "shelf": "classics", "surface": "secular", "snippet": "The hate of favourites is only a love of favour. The envy of NOT possessing it, consoles and softens its regrets by the contempt it evinces for those who possess it, and we refuse them our homage, not"}]}