{"query": "Grimm's Law — sound change without exceptions, and the excep", "count": 20, "results": [{"id": "card_n_232eb0029ad3", "title": "Grimm's Law — sound change without exceptions, and the exception that deepened it", "shelf": "science", "surface": "secular", "snippet": "Grimm (1822): the PIE voiceless stops became Germanic fricatives, systematically — *p -> f\n(pater->father, ped->foot, piscis->fish), *t -> th (tres->three), *k -> h (cornu->horn,\ncanis->hound, centum-"}, {"id": "card_n_5cf4150c037e", "title": "Easton: Law", "shelf": "dictionary", "surface": "secular", "snippet": "A rule of action. (1.) The Law of Nature is the will of God as to human conduct, founded on the moral difference of things, and discoverable by natural light (Rom. 1:20; 2:14, 15). This law binds all "}, {"id": "card_n_5d5608da1ea3", "title": "Augustine, Confessions §aug_conf_12_029: And with regard to the understanding of the words following, out of all those...", "shelf": "classics", "surface": "witness", "snippet": "And with regard to the understanding of the words following, out of all those truths, he chooses one to himself, who saith, But the earth was invisible, and without form, and darkness was upon the dee"}, {"id": "card_n_53c81d366707", "title": "The Chalcedonian Definition", "shelf": "codex", "surface": "witness", "snippet": "Following the holy fathers, we all with one accord teach men to acknowledge one and the same Son, our Lord Jesus Christ, at once complete in Godhead and complete in manhood, truly God and truly man, c"}, {"id": "card_c_877f4bfad1c4", "title": "Grimm's Law instantiates language evolution", "shelf": "connections", "surface": null, "snippet": "The regularity of sound change."}, {"id": "card_n_4025b1b3744f", "title": "Augustine, Confessions §aug_conf_12_003: And now this earth was invisible and without form, and there was I know not w...", "shelf": "classics", "surface": "witness", "snippet": "And now this earth was invisible and without form, and there was I know not what depth of abyss, upon which there was no light, because it had no shape. Therefore didst Thou command it to be written, "}, {"id": "card_n_5232a0af5850", "title": "Augustine, Confessions §aug_conf_11_034: Courage, my mind, and press on mightily.", "shelf": "classics", "surface": "witness", "snippet": "Courage, my mind, and press on mightily. God is our helper, He made us, and not we ourselves. Press on where truth begins to dawn. Suppose, now, the voice of a body begins to sound, and does sound, an"}, {"id": "card_n_247becdb1217", "title": "Pirkei Avot §avot_06_01: The sages taught in the language of the Mishnah.", "shelf": "classics", "surface": "secular", "snippet": "The sages taught in the language of the Mishnah. Blessed be He who chose them and their teaching. Rabbi Meir said: Whoever occupies himself with the Torah for its own sake, merits many things; not onl"}, {"id": "card_n_98aabc636e9b", "title": "Augustine, Confessions §aug_conf_12_016: This then is what I conceive, O my God, when I hear Thy Scripture saying, In ...", "shelf": "classics", "surface": "witness", "snippet": "This then is what I conceive, O my God, when I hear Thy Scripture saying, In the beginning God made Heaven and Earth: and the Earth was invisible and without form, and darkness was upon the deep, and "}, {"id": "card_n_a7e572e6bde3", "title": "Aurelius, Meditations §aur_07_xv: Is any man so foolish as to fear change, to which all things that once were n...", "shelf": "classics", "surface": "secular", "snippet": "Is any man so foolish as to fear change, to which all things that once were not owe their being? And what is it, that is more pleasing and more familiar to the nature of the universe? How couldst thou"}, {"id": "card_n_d9698f4661ae", "title": "Easton: Justification", "shelf": "dictionary", "surface": "secular", "snippet": "A forensic term, opposed to condemnation. As regards its nature, it is the judicial act of God, by which he pardons all the sins of those who believe in Christ, and accounts, accepts, and treats them "}, {"id": "card_n_3963b9f297d4", "title": "Easton: Jew", "shelf": "dictionary", "surface": "secular", "snippet": "The name derived from the patriarch Judah, at first given to one belonging to the tribe of Judah or to the separate kingdom of Judah (2 Kings 16:6; 25:25; Jer. 32:12; 38:19; 40:11; 41:3), in contradis"}, {"id": "card_n_454c9829a9a7", "title": "Pilgrim's Progress §196: FAITH.", "shelf": "classics", "surface": "secular", "snippet": "FAITH. This brings to my mind that of Moses, by which he describeth the beast that is clean. He is such a one that parteth the hoof and cheweth the cud; not that parteth the hoof only, or that cheweth"}, {"id": "card_n_dcb1a67c26e8", "title": "The evolution of language — descent traced by regular law", "shelf": "science", "surface": "secular", "snippet": "Languages descend like living lineages, and the descent is RECOVERABLE — the comparative\nmethod is one of the humanities' deterministic sciences. English 'father' descends from\nProto-Indo-European *ph"}, {"id": "card_n_5ee3320b3716", "title": "Imitation of Christ §imit_03_22: Open, O Lord, my heart in Thy law, and teach me to walk in the way of Thy com...", "shelf": "classics", "surface": "witness", "snippet": "Open, O Lord, my heart in Thy law, and teach me to walk in the way of Thy commandments. Grant me to understand Thy will and to be mindful of Thy benefits, both general and special, with great reverenc"}, {"id": "card_n_392f5d9647b4", "title": "Augustine, Confessions §aug_conf_07_027: Most eagerly then did I seize that venerable writing of Thy Spirit; and chief...", "shelf": "classics", "surface": "witness", "snippet": "Most eagerly then did I seize that venerable writing of Thy Spirit; and chiefly the Apostle Paul. Whereupon those difficulties vanished away, wherein he once seemed to me to contradict himself, and th"}, {"id": "card_n_b4d5d0103d55", "title": "Aurelius, Meditations §aur_01_xi: From my brother Severus, to be kind and loving to all them of my house and fa...", "shelf": "classics", "surface": "secular", "snippet": "From my brother Severus, to be kind and loving to all them of my house and family; by whom also I came to the knowledge of Thrasea and Helvidius, and Cato, and Dio, and Brutus. He it was also that did"}, {"id": "card_n_c3ca8e5c3a1f", "title": "Augustine, Confessions §aug_conf_13_047: Let Thy works praise Thee, that we may love Thee; and let us love Thee, that ...", "shelf": "classics", "surface": "witness", "snippet": "Let Thy works praise Thee, that we may love Thee; and let us love Thee, that Thy works may praise Thee, which from time have beginning and ending, rising and setting, growth and decay, form and privat"}, {"id": "card_n_a5d9dbd6f0d2", "title": "Augustine, Confessions §aug_conf_02_009: Theft is punished by Thy law, O Lord, and the law written in the hearts of me...", "shelf": "classics", "surface": "witness", "snippet": "Theft is punished by Thy law, O Lord, and the law written in the hearts of men, which iniquity itself effaces not. For what thief will abide a thief? not even a rich thief, one stealing through want. "}, {"id": "card_n_3b0dc31a8c38", "title": "Augustine, Confessions §aug_conf_12_006: But I, Lord, if I would, by my tongue and my pen, confess unto Thee the whole...", "shelf": "classics", "surface": "witness", "snippet": "But I, Lord, if I would, by my tongue and my pen, confess unto Thee the whole, whatever Thyself hath taught me of that matter,--the name whereof hearing before, and not understanding, when they who un"}]}