{"query": "Gödel — why a calibration tool must point beyond itself", "count": 20, "results": [{"id": "card_n_e7c1d7f721bb", "title": "Gödel — why a calibration tool must point beyond itself", "shelf": "science", "surface": "secular", "snippet": "Kurt Gödel — the deepest logician since Aristotle — proved two things this whole engine rests on,\nand together they are the mathematics of a calibration tool for alignment to source through Jesus Chri"}, {"id": "card_n_828ccd4d8a9a", "title": "Aurelius, Meditations §aur_07_xiii: This may ever be my comfort and security: my understanding, that ruleth over ...", "shelf": "classics", "surface": "secular", "snippet": "This may ever be my comfort and security: my understanding, that ruleth over all, will not of itself bring trouble and vexation upon itself. This I say; it will not put itself in any fear, it will not"}, {"id": "card_n_ac12d9087c89", "title": "Aurelius, Meditations §aur_07_iv: Word after word, every one by itself, must the things that are spoken be conc...", "shelf": "classics", "surface": "secular", "snippet": "Word after word, every one by itself, must the things that are spoken be conceived and understood; and so the things that are done, purpose after purpose, every one by itself likewise. And as in matte"}, {"id": "card_n_e5d52af8eda7", "title": "Boethius, Consolation §boe_03_08: 'It is beyond doubt, then, that these paths do not lead to happiness; they ca...", "shelf": "classics", "surface": "witness", "snippet": "'It is beyond doubt, then, that these paths do not lead to happiness; they cannot guide anyone to the promised goal. Now, I will very briefly show what serious evils are involved in following them. Ju"}, {"id": "card_n_d5e8bf35da56", "title": "Aurelius, Meditations §aur_06_i: The matter itself, of which the universe doth consist, is of itself very trac...", "shelf": "classics", "surface": "secular", "snippet": "The matter itself, of which the universe doth consist, is of itself very tractable and pliable. That rational essence that doth govern it, hath in itself no cause to do evil. It hath no evil in itself"}, {"id": "card_n_32c01ea5fa4d", "title": "Aurelius, Meditations §aur_08_x: This, what is it in itself, and by itself, according to its proper constitution?", "shelf": "classics", "surface": "secular", "snippet": "This, what is it in itself, and by itself, according to its proper constitution? What is the substance of it? What is the matter, or proper use? What is the form or efficient cause? What is it for in "}, {"id": "card_n_e88415fe2c60", "title": "Augustine, Confessions §aug_conf_13_019: For altogether, as Thou art, Thou only knowest; Who art unchangeably, and kno...", "shelf": "classics", "surface": "witness", "snippet": "For altogether, as Thou art, Thou only knowest; Who art unchangeably, and knowest unchangeably, and willest unchangeably. And Thy Essence Knoweth, and Willeth unchangeably; and Thy Knowledge Is, and W"}, {"id": "card_n_d025499fc999", "title": "The Voice Finds You Where You Are", "shelf": "codex", "surface": "witness", "snippet": "He cried with a loud voice, Lazarus, come forth.\n\nFour days in the tomb. Wrapped in grave-cloth. Beyond argument, beyond remedy. And Jesus does not dig, does not negotiate, does not explain the biolog"}, {"id": "card_n_d7a562d8c937", "title": "Aurelius, Meditations §aur_09_viii: Man, God, the world, every one in their kind, bear some fruits.", "shelf": "classics", "surface": "secular", "snippet": "Man, God, the world, every one in their kind, bear some fruits. All things have their proper time to bear. Though by custom, the word itself is in a manner become proper unto the vine, and the like, y"}, {"id": "card_n_096b41096872", "title": "Pirkei Avot §avot_05_07: [There are] seven things [characteristic] in a clod, and seven in a wise man:...", "shelf": "classics", "surface": "secular", "snippet": "[There are] seven things [characteristic] in a clod, and seven in a wise man: A wise man does not speak before one who is greater than he in wisdom, And does not break into his fellow’s speech; And is"}, {"id": "card_n_3fead6d04b56", "title": "Aurelius, Meditations §aur_07_xii: Whatsoever any man either doth or saith, thou must be good; not for any man's...", "shelf": "classics", "surface": "secular", "snippet": "Whatsoever any man either doth or saith, thou must be good; not for any man's sake, but for thine own nature's sake; as if either gold, or the emerald, or purple, should ever be saying to themselves, "}, {"id": "card_n_08a0278867fd", "title": "Pilgrim's Progress §317: HOPE.", "shelf": "classics", "surface": "secular", "snippet": "HOPE. Why art thou so tart, my brother? Esau sold his birthright, and that for a mess of pottage, and that birthright was his greatest jewel; and if he, why might not Little-faith do so too? CHR. Esau"}, {"id": "card_n_5a77784a408d", "title": "Pilgrim's Progress §361: IGNOR.", "shelf": "classics", "surface": "secular", "snippet": "IGNOR. Do you think that I am such a fool as to think God can see no further than I? or, that I would come to God in the best of my performances? CHR. Why, how dost thou think in this matter? IGNOR. W"}, {"id": "card_n_2e5343daa4af", "title": "Boethius, Consolation §boe_03_05: 'Well, then, does sovereignty and the intimacy of kings prove able to confer ...", "shelf": "classics", "surface": "witness", "snippet": "'Well, then, does sovereignty and the intimacy of kings prove able to confer power? Why, surely does not the happiness of kings endure for ever? And yet antiquity is full of examples, and these days a"}, {"id": "card_n_3305971577bd", "title": "Boethius, Consolation §boe_04_01: Softly and sweetly Philosophy sang these verses to the end without losing aug...", "shelf": "classics", "surface": "witness", "snippet": "Softly and sweetly Philosophy sang these verses to the end without losing aught of the dignity of her expression or the seriousness of her tones; then, forasmuch as I was as yet unable to forget my de"}, {"id": "card_n_42d69548fb9d", "title": "Aurelius, Meditations §aur_02_iv: Why should any of these things that happen externally, so much distract thee?", "shelf": "classics", "surface": "secular", "snippet": "Why should any of these things that happen externally, so much distract thee? Give thyself leisure to learn some good thing, and cease roving and wandering to and fro. Thou must also take heed of anot"}, {"id": "card_n_1138a4180533", "title": "Pilgrim's Progress §198: FAITH.", "shelf": "classics", "surface": "secular", "snippet": "FAITH. Well, if you will, we will fall to it now; and since you left it with me to state the question, let it be this: How doth the saving grace of God discover itself when it is in the heart of man? "}, {"id": "card_n_192ffa7941e8", "title": "Augustine, Confessions §aug_conf_04_025: For as deeds of violence arise, if that emotion of the soul be corrupted, whe...", "shelf": "classics", "surface": "witness", "snippet": "For as deeds of violence arise, if that emotion of the soul be corrupted, whence vehement action springs, stirring itself insolently and unrulily; and lusts, when that affection of the soul is ungover"}, {"id": "card_c_926d5e2a29f3", "title": "A system's ground comes from outside it", "shelf": "connections", "surface": null, "snippet": "Gödel: a consistent system needs a standard outside itself. Cohesion: the deepest binding is covenant, an energy from outside the network. The same shape — the ground is never internal."}, {"id": "card_n_54aba1d3c8cb", "title": "Aurelius, Meditations §aur_10_vi: Either with Epicurus, we must fondly imagine the atoms to be the cause of all...", "shelf": "classics", "surface": "secular", "snippet": "Either with Epicurus, we must fondly imagine the atoms to be the cause of all things, or we must needs grant a nature. Let this then be thy first ground, that thou art part of that universe, which is "}]}