{"query": "Easton: Word of God", "count": 20, "results": [{"id": "card_n_d070a34c67cf", "title": "Easton: Word of God", "shelf": "dictionary", "surface": "secular", "snippet": "(Heb. 4:12, etc.). The Bible so called because the writers of its several books were God’s organs in communicating his will to men. It is his “word,” because he speaks to us in its sacred pages. Whate"}, {"id": "card_n_e1df4c77bac5", "title": "Easton: Word, The", "shelf": "dictionary", "surface": "secular", "snippet": "(Gr. Logos), one of the titles of our Lord, found only in the writings of John (John 1:1-14; 1 John 1:1; Rev. 19:13). As such, Christ is the revealer of God. His office is to make God known. “No man h"}, {"id": "card_n_9e88feeb505a", "title": "Easton: Temple", "shelf": "dictionary", "surface": "secular", "snippet": "First used of the tabernacle, which is called “the temple of the Lord” (1 Sam. 1:9). In the New Testament the word is used figuratively of Christ’s human body (John 2:19, 21). Believers are called “th"}, {"id": "card_n_ced4babf8538", "title": "Easton: Gospel", "shelf": "dictionary", "surface": "secular", "snippet": "A word of Anglo-Saxon origin, and meaning “God’s spell”, i.e., word of God, or rather, according to others, “good spell”, i.e., good news. It is the rendering of the Greek evangelion, i.e., “good mess"}, {"id": "card_n_1bf8708468bc", "title": "Easton: God", "shelf": "dictionary", "surface": "secular", "snippet": "(A.S. and Dutch God; Dan. Gud; Ger. Gott), the name of the Divine Being. It is the rendering (1) of the Hebrew ’El, from a word meaning to be strong; (2) of ’Eloah_, plural _’Elohim. The singular form"}, {"id": "card_n_b48602ef6dba", "title": "Easton: Creation", "shelf": "dictionary", "surface": "secular", "snippet": "“In the beginning” God created, i.e., called into being, all things out of nothing. This creative act on the part of God was absolutely free, and for infinitely wise reasons. The cause of all things e"}, {"id": "card_n_14fc23eaa994", "title": "Easton: Prophet", "shelf": "dictionary", "surface": "secular", "snippet": "(Heb. nabi, from a root meaning “to bubble forth, as from a fountain,” hence “to utter”, comp. Ps. 45:1). This Hebrew word is the first and the most generally used for a prophet. In the time of Samuel"}, {"id": "card_n_fcea49f2a0b0", "title": "Easton: Repentance", "shelf": "dictionary", "surface": "secular", "snippet": "There are three Greek words used in the New Testament to denote repentance. (1.) The verb metamelomai is used of a change of mind, such as to produce regret or even remorse on account of sin, but not "}, {"id": "card_n_71cbf4222dc8", "title": "Easton: Reconcilation", "shelf": "dictionary", "surface": "secular", "snippet": "A change from enmity to friendship. It is mutual, i.e., it is a change wrought in both parties who have been at enmity. (1.) In Col. 1:21, 22, the word there used refers to a change wrought in the per"}, {"id": "card_n_1f2d5104e91c", "title": "Easton: Predestination", "shelf": "dictionary", "surface": "secular", "snippet": "This word is properly used only with reference to God’s plan or purpose of salvation. The Greek word rendered “predestinate” is found only in these six passages, Acts 4:28; Rom. 8:29, 30; 1 Cor. 2:7; "}, {"id": "card_n_3b46d79dcf77", "title": "Easton: Adam", "shelf": "dictionary", "surface": "secular", "snippet": "Red, a Babylonian word, the generic name for man, having the same meaning in the Hebrew and the Assyrian languages. It was the name given to the first man, whose creation, fall, and subsequent history"}, {"id": "card_n_4d83e01c50a0", "title": "Easton: Atonement", "shelf": "dictionary", "surface": "secular", "snippet": "This word does not occur in the Authorized Version of the New Testament except in Rom. 5:11, where in the Revised Version the word “reconciliation” is used. In the Old Testament it is of frequent occu"}, {"id": "card_n_fb7f817c5014", "title": "Easton: Gospels", "shelf": "dictionary", "surface": "secular", "snippet": "The central fact of Christian preaching was the intelligence that the Saviour had come into the world (Matt. 4:23; Rom. 10:15); and the first Christian preachers who called their account of the person"}, {"id": "card_n_222165569bb6", "title": "Easton: Sabaoth", "shelf": "dictionary", "surface": "secular", "snippet": "The transliteration of the Hebrew word tsebha’oth, meaning “hosts,” “armies” (Rom. 9:29; James 5:4). In the LXX. the Hebrew word is rendered by “Almighty.” (See Rev. 4:8; comp. Isa. 6:3.) It may desig"}, {"id": "card_n_ca42a63e4ef6", "title": "Easton: Damnation", "shelf": "dictionary", "surface": "secular", "snippet": "In Rom. 13:2, means “condemnation,” which comes on those who withstand God’s ordinance of magistracy. This sentence of condemnation comes not from the magistrate, but from God, whose authority is thus"}, {"id": "card_n_58a1d4f48cb1", "title": "Easton: Face", "shelf": "dictionary", "surface": "secular", "snippet": "Means simply presence, as when it is recorded that Adam and Eve hid themselves from the “face [R.V., ‘presence’] of the Lord God” (Gen. 3:8; comp. Ex. 33:14, 15, where the same Hebrew word is rendered"}, {"id": "card_n_cfb764498518", "title": "Easton: Angel", "shelf": "dictionary", "surface": "secular", "snippet": "A word signifying, both in the Hebrew and Greek, a “messenger,” and hence employed to denote any agent God sends forth to execute his purposes. It is used of an ordinary messenger (Job 1:14: 1 Sam. 11"}, {"id": "card_n_be06128aa496", "title": "Easton: Jehovah", "shelf": "dictionary", "surface": "secular", "snippet": "The special and significant name (not merely an appellative title such as Lord [adonai]) by which God revealed himself to the ancient Hebrews (Ex. 6:2, 3). This name, the Tetragrammaton of the Greeks,"}, {"id": "card_n_1c38d6bd97a9", "title": "Easton: Satan", "shelf": "dictionary", "surface": "secular", "snippet": "Adversary; accuser. When used as a proper name, the Hebrew word so rendered has the article “the adversary” (Job 1:6-12; 2:1-7). In the New Testament it is used as interchangeable with Diabolos, or th"}, {"id": "card_n_a229e6923dc6", "title": "Easton: Brass", "shelf": "dictionary", "surface": "secular", "snippet": "Which is an alloy of copper and zinc, was not known till the thirteenth century. What is designated by this word in Scripture is properly copper (Deut. 8:9). It was used for fetters (Judg. 16:21; 2 Ki"}]}