{"query": "Easton: Tree of the knowledge of good and evil", "count": 20, "results": [{"id": "card_n_0504c8eaaa65", "title": "Easton: Tree of the knowledge of good and evil", "shelf": "dictionary", "surface": "secular", "snippet": "Stood in the midst of the garden of Eden, beside the tree of life (Gen. 2, 3). Adam and Eve were forbidden to take of the fruit which grew upon it. But they disobeyed the divine injunction, and so sin"}, {"id": "card_n_3b46d79dcf77", "title": "Easton: Adam", "shelf": "dictionary", "surface": "secular", "snippet": "Red, a Babylonian word, the generic name for man, having the same meaning in the Hebrew and the Assyrian languages. It was the name given to the first man, whose creation, fall, and subsequent history"}, {"id": "card_n_3c46d22b79c7", "title": "Easton: Apple", "shelf": "dictionary", "surface": "secular", "snippet": "(Heb. tappuah, meaning “fragrance”). Probably the apricot or quince is intended by the word, as Palestine was too hot for the growth of apples proper. It is enumerated among the most valuable trees of"}, {"id": "card_n_bc3ece8a5e7f", "title": "Sermon on the Mount §som_18_false_prophets: \"Beware of false prophets, who come to you in sheep's clothing, but inwardly ...", "shelf": "codex", "surface": "witness", "snippet": "\"Beware of false prophets, who come to you in sheep's clothing, but inwardly are ravening wolves. By their fruits you will know them. Do you gather grapes from thorns, or figs from thistles? Even so, "}, {"id": "card_n_29926e451adb", "title": "Imitation of Christ §imit_02_06: The testimony of a good conscience is the glory of a good man.", "shelf": "classics", "surface": "witness", "snippet": "The testimony of a good conscience is the glory of a good man. Have a good conscience and thou shalt ever have joy. A good conscience is able to bear exceeding much, and is exceeding joyful in the mid"}, {"id": "card_n_c860098c7eae", "title": "Easton: Olive-tree", "shelf": "dictionary", "surface": "secular", "snippet": "Is frequently mentioned in Scripture. The dove from the ark brought an olive-branch to Noah (Gen. 8:11). It is mentioned among the most notable trees of Palestine, where it was cultivated long before "}, {"id": "card_n_f9487d3abff4", "title": "Imitation of Christ §imit_01_12: It is good for us that we sometimes have sorrows and adversities, for they of...", "shelf": "classics", "surface": "witness", "snippet": "It is good for us that we sometimes have sorrows and adversities, for they often make a man lay to heart that he is only a stranger and sojourner, and may not put his trust in any worldly thing. It is"}, {"id": "card_n_b8dbb045b81c", "title": "Genesis 3", "shelf": "codex", "surface": "witness", "snippet": "1. Now the serpent was more subtle than any animal of the field which the LORD God had made. He said to the woman, “Has God really said, ‘You shall not eat of any tree of the garden’?”\n2. The woman sa"}, {"id": "card_n_c094f5a89427", "title": "Imitation of Christ §imit_03_54: “My Son, pay diligent heed to the motions of Nature and of Grace, because the...", "shelf": "classics", "surface": "witness", "snippet": "“My Son, pay diligent heed to the motions of Nature and of Grace, because they move in a very contrary and subtle manner, and are hardly distinguished save by a spiritual and inwardly enlightened man."}, {"id": "card_n_fd479429e947", "title": "Pirkei Avot §avot_02_09: He [Rabban Yohanan] said unto them: go forth and observe which is the right w...", "shelf": "classics", "surface": "secular", "snippet": "He [Rabban Yohanan] said unto them: go forth and observe which is the right way to which a man should cleave? Rabbi Eliezer said, a good eye; Rabbi Joshua said, a good companion; Rabbi Yose said, a go"}, {"id": "card_n_09bc648ac1eb", "title": "Augustine, Confessions §aug_conf_13_023: But first, wash you, be clean; put away evil from your souls, and from before...", "shelf": "classics", "surface": "witness", "snippet": "But first, wash you, be clean; put away evil from your souls, and from before mine eyes, that the dry land may appear. Learn to do good, judge the fatherless, plead for the widow, that the earth may b"}, {"id": "card_n_48d3f72261be", "title": "Boethius, Consolation §boe_04_02: Then said I: 'Verily, wondrous great are thy promises; yet I do not doubt but...", "shelf": "classics", "surface": "witness", "snippet": "Then said I: 'Verily, wondrous great are thy promises; yet I do not doubt but thou canst make them good: only keep me not in suspense after raising such hopes.' 'Learn, then, first,' said she, 'how th"}, {"id": "card_n_f8ae1fdeb1fd", "title": "Augustine, Confessions §aug_conf_05_020: For hence I believed Evil also to be some such kind of substance, and to have...", "shelf": "classics", "surface": "witness", "snippet": "For hence I believed Evil also to be some such kind of substance, and to have its own foul and hideous bulk; whether gross, which they called earth, or thin and subtile (like the body of the air), whi"}, {"id": "card_n_ced4babf8538", "title": "Easton: Gospel", "shelf": "dictionary", "surface": "secular", "snippet": "A word of Anglo-Saxon origin, and meaning “God’s spell”, i.e., word of God, or rather, according to others, “good spell”, i.e., good news. It is the rendering of the Greek evangelion, i.e., “good mess"}, {"id": "card_n_e1972a6f765f", "title": "Easton: Job, Book of", "shelf": "dictionary", "surface": "secular", "snippet": "A great diversity of opinion exists as to the authorship of this book. From internal evidence, such as the similarity of sentiment and language to those in the Psalms and Proverbs (see Ps. 88 and 89),"}, {"id": "card_n_8c107f598c19", "title": "Easton: Fig", "shelf": "dictionary", "surface": "secular", "snippet": "First mentioned in Gen. 3:7. The fig-tree is mentioned (Deut. 8:8) as one of the valuable products of Palestine. It was a sign of peace and prosperity (1 Kings 4:25; Micah 4:4; Zech. 3:10). Figs were "}, {"id": "card_n_bada37c33a85", "title": "Imitation of Christ §imit_01_15: For no worldly good whatsoever, and for the love of no man, must anything be ...", "shelf": "classics", "surface": "witness", "snippet": "For no worldly good whatsoever, and for the love of no man, must anything be done which is evil, but for the help of the suffering a good work must sometimes be postponed, or be changed for a better; "}, {"id": "card_n_0c0c634ebee1", "title": "Augustine, Confessions §aug_conf_07_007: And I sought \"whence is evil,\" and sought in an evil way; and saw not the evi...", "shelf": "classics", "surface": "witness", "snippet": "And I sought \"whence is evil,\" and sought in an evil way; and saw not the evil in my very search. I set now before the sight of my spirit the whole creation, whatsoever we can see therein (as sea, ear"}, {"id": "card_n_3fb94a85bd2c", "title": "Easton: Palm tree", "shelf": "dictionary", "surface": "secular", "snippet": "(Heb. tamar), the date-palm characteristic of Palestine. It is described as “flourishing” (Ps. 92:12), tall (Cant. 7:7), “upright” (Jer. 10:5). Its branches are a symbol of victory (Rev. 7:9). “Rising"}, {"id": "card_c_630603967954", "title": "Easton: Tree of the knowledge of good and evil references Eden", "shelf": "connections", "surface": null, "snippet": "Mentions Eden (place) — the name appears in the card text; the entry is Easton's Bible Dictionary (public domain), which classifies it as a place."}]}