{"query": "Easton: Poetry", "count": 15, "results": [{"id": "card_n_683b72cdbc78", "title": "Easton: Poetry", "shelf": "dictionary", "surface": "secular", "snippet": "Has been well defined as “the measured language of emotion.” Hebrew poetry deals almost exclusively with the great question of man’s relation to God. “Guilt, condemnation, punishment, pardon, redempti"}, {"id": "card_c_01f432c5e26d", "title": "Easton: Poetry references Ecclesiastes", "shelf": "connections", "surface": "secular", "snippet": "Card references Ecclesiastes. Auto-detected via book-name match."}, {"id": "card_c_1b117bd1b44e", "title": "Easton: Poetry references Habakkuk", "shelf": "connections", "surface": "secular", "snippet": "Card references Habakkuk. Auto-detected via book-name match."}, {"id": "card_c_3148ceb59da8", "title": "Easton: Poetry references Psalms", "shelf": "connections", "surface": "secular", "snippet": "Card references Psalms. Auto-detected via book-name match."}, {"id": "card_c_70337994651d", "title": "Easton: Poetry cites Job", "shelf": "connections", "surface": null, "snippet": "Cites Job 3:3 — a chapter:verse reference found in the card text."}, {"id": "card_c_7ea7fb1e76e8", "title": "Easton: Poetry cites Amos", "shelf": "connections", "surface": null, "snippet": "Cites Amos 1:3 — a chapter:verse reference found in the card text."}, {"id": "card_n_746b5c85ed2b", "title": "Easton: Lamentation", "shelf": "dictionary", "surface": "secular", "snippet": "(Heb. qinah), an elegy or dirge. The first example of this form of poetry is the lament of David over Saul and Jonathan (2 Sam. 1:17-27). It was a frequent accompaniment of mourning (Amos 8:10). In 2 "}, {"id": "card_c_d30b5ac177e8", "title": "Easton: Poetry references David", "shelf": "connections", "surface": null, "snippet": "Mentions David (person) — the name appears in the card text; the entry is Easton's Bible Dictionary (public domain), which classifies it as a person."}, {"id": "card_c_358d72a95876", "title": "Easton: Poetry references Deborah", "shelf": "connections", "surface": null, "snippet": "Mentions Deborah (person) — the name appears in the card text; the entry is Easton's Bible Dictionary (public domain), which classifies it as a person."}, {"id": "card_c_95ef3ba8ec53", "title": "Easton: Poetry references Hannah", "shelf": "connections", "surface": null, "snippet": "Mentions Hannah (person) — the name appears in the card text; the entry is Easton's Bible Dictionary (public domain), which classifies it as a person."}, {"id": "card_c_54a96c63048f", "title": "Easton: Poetry references Hezekiah", "shelf": "connections", "surface": null, "snippet": "Mentions Hezekiah (person) — the name appears in the card text; the entry is Easton's Bible Dictionary (public domain), which classifies it as a person."}, {"id": "card_n_e7e1ce623223", "title": "Easton: Lamech", "shelf": "dictionary", "surface": "secular", "snippet": "The strikerdown; the wild man. (1.) The fifth in descent from Cain. He was the first to violate the primeval ordinance of marriage (Gen. 4:18-24). His address to his two wives, Adah and Zillah (4:23, "}, {"id": "card_n_8b9cacdbe1fa", "title": "Easton: Music", "shelf": "dictionary", "surface": "secular", "snippet": "Jubal was the inventor of musical instruments (Gen. 4:21). The Hebrews were much given to the cultivation of music. Their whole history and literature afford abundant evidence of this. After the Delug"}, {"id": "card_n_1bf8708468bc", "title": "Easton: God", "shelf": "dictionary", "surface": "secular", "snippet": "(A.S. and Dutch God; Dan. Gud; Ger. Gott), the name of the Divine Being. It is the rendering (1) of the Hebrew ’El, from a word meaning to be strong; (2) of ’Eloah_, plural _’Elohim. The singular form"}, {"id": "card_n_b154240256de", "title": "Aurelius, Meditations §aur_01_iv: To Rusticus I am beholding, that I first entered into the conceit that my lif...", "shelf": "classics", "surface": "secular", "snippet": "To Rusticus I am beholding, that I first entered into the conceit that my life wanted some redress and cure. And then, that I did not fall into the ambition of ordinary sophists, either to write tract"}]}