{"query": "Easton: Man of sin", "count": 20, "results": [{"id": "card_n_8d1c964dd9c3", "title": "Easton: Sin", "shelf": "dictionary", "surface": "secular", "snippet": "Is “any want of conformity unto or transgression of the law of God” (1 John 3:4; Rom. 4:15), in the inward state and habit of the soul, as well as in the outward conduct of the life, whether by omissi"}, {"id": "card_n_1db8b6b376c8", "title": "Easton: Man of sin", "shelf": "dictionary", "surface": "secular", "snippet": "A designation of Antichrist given in 2 Thess. 2:3-10, usually regarded as descriptive of the Papal power; but “in whomsoever these distinctive features are found, whoever wields temporal and spiritual"}, {"id": "card_n_e26790741c38", "title": "Easton: Fall of man", "shelf": "dictionary", "surface": "secular", "snippet": "An expression probably borrowed from the Apocryphal Book of Wisdom, to express the fact of the revolt of our first parents from God, and the consequent sin and misery in which they and all their poste"}, {"id": "card_n_5e414d7bb99c", "title": "Easton: Cord", "shelf": "dictionary", "surface": "secular", "snippet": "Frequently used in its proper sense, for fastening a tent (Ex. 35:18; 39:40), yoking animals to a cart (Isa. 5:18), binding prisoners (Judg. 15:13; Ps. 2:3; 129:4), and measuring ground (2 Sam. 8;2; P"}, {"id": "card_n_28fbf21abcaa", "title": "Easton: Ecclesiastes", "shelf": "dictionary", "surface": "secular", "snippet": "The Greek rendering of the Hebrew Koheleth, which means “Preacher.” The old and traditional view of the authorship of this book attributes it to Solomon. This view can be satisfactorily maintained, th"}, {"id": "card_n_6cb382b0b203", "title": "Easton: Sin-offering", "shelf": "dictionary", "surface": "secular", "snippet": "(Heb. hattath), the law of, is given in detail in Lev. 4-6:13; 9:7-11, 22-24; 12:6-8; 15:2, 14, 25-30; 14:19, 31; Num. 6:10-14. On the day of Atonement it was made with special solemnity (Lev. 16:5, 1"}, {"id": "card_n_f2924f2030c7", "title": "Easton: Adultery", "shelf": "dictionary", "surface": "secular", "snippet": "Conjugal infidelity. An adulterer was a man who had illicit intercourse with a married or a betrothed woman, and such a woman was an adulteress. Intercourse between a married man and an unmarried woma"}, {"id": "card_n_d186ec88bbd9", "title": "Easton: Forgiveness of sin", "shelf": "dictionary", "surface": "secular", "snippet": "One of the constituent parts of justification. In pardoning sin, God absolves the sinner from the condemnation of the law, and that on account of the work of Christ, i.e., he removes the guilt of sin,"}, {"id": "card_n_a6c94441bfe4", "title": "Romans 6", "shelf": "codex", "surface": "witness", "snippet": "1. What shall we say then? Shall we continue in sin, that grace may abound?\n2. May it never be! We who died to sin, how could we live in it any longer?\n3. Or don’t you know that all of us who were bap"}, {"id": "card_n_fcea49f2a0b0", "title": "Easton: Repentance", "shelf": "dictionary", "surface": "secular", "snippet": "There are three Greek words used in the New Testament to denote repentance. (1.) The verb metamelomai is used of a change of mind, such as to produce regret or even remorse on account of sin, but not "}, {"id": "card_n_b487d6767744", "title": "Pirkei Avot §avot_05_18: Whoever causes the multitudes to be righteous, sin will not occur on his acco...", "shelf": "classics", "surface": "secular", "snippet": "Whoever causes the multitudes to be righteous, sin will not occur on his account; And whoever causes the multitudes to sin, they do not give him the ability to repent. Moses was righteous and caused t"}, {"id": "card_n_f9fcf13f7c5d", "title": "Easton: Man", "shelf": "dictionary", "surface": "secular", "snippet": "(1.) Heb. ‘Adam, used as the proper name of the first man. The name is derived from a word meaning “to be red,” and thus the first man was called Adam because he was formed from the red earth. It is a"}, {"id": "card_n_d9698f4661ae", "title": "Easton: Justification", "shelf": "dictionary", "surface": "secular", "snippet": "A forensic term, opposed to condemnation. As regards its nature, it is the judicial act of God, by which he pardons all the sins of those who believe in Christ, and accounts, accepts, and treats them "}, {"id": "card_n_c3aa1a7f00de", "title": "Canons of Dort, Head 3: Of the Corruption of Man, His Conversion to God, and the Manner Thereof (Total Depravity + Effectual Calling)", "shelf": "codex", "surface": "witness", "snippet": "Man was originally formed after the image of God. But, revolting from God by the instigation of the devil, all men are conceived in sin, and by nature children of wrath, incapable of saving good, pron"}, {"id": "card_n_5b5569c35c17", "title": "Easton: Micah", "shelf": "dictionary", "surface": "secular", "snippet": "A shortened form of Micaiah, who is like Jehovah? (1.) A man of Mount Ephraim, whose history so far is introduced in Judg. 17, apparently for the purpose of leading to an account of the settlement of "}, {"id": "card_n_3b46d79dcf77", "title": "Easton: Adam", "shelf": "dictionary", "surface": "secular", "snippet": "Red, a Babylonian word, the generic name for man, having the same meaning in the Hebrew and the Assyrian languages. It was the name given to the first man, whose creation, fall, and subsequent history"}, {"id": "card_n_8d6f74a722e4", "title": "Psalm 32 — Blessed is He Whose Sin is Forgiven", "shelf": "codex", "surface": "witness", "snippet": "<<By David. A contemplative psalm.>> Blessed is he whose disobedience is forgiven, whose sin is covered. Blessed is the man to whom Yahweh doesn't impute iniquity, in whose spirit there is no deceit. "}, {"id": "card_n_84e51fe74840", "title": "1689 LBCF ch. 9: Of Free Will", "shelf": "codex", "surface": "witness", "snippet": "God endued the will of man with that natural liberty and power of acting upon choice, that it is neither forced nor by any absolute necessity determined to do good or evil. Man in his state of innocen"}, {"id": "card_n_179a4d8207ae", "title": "Augustine, Confessions §aug_conf_01_011: Hear, O God.", "shelf": "classics", "surface": "witness", "snippet": "Hear, O God. Alas, for man's sin! So saith man, and Thou pitiest him; for Thou madest him, but sin in him Thou madest not. Who remindeth me of the sins of my infancy? for in Thy sight none is pure fro"}, {"id": "card_n_1cbe7c7ebf43", "title": "Easton: Judas", "shelf": "dictionary", "surface": "secular", "snippet": "The Graecized form of Judah. (1.) The patriarch (Matt. 1:2, 3). (2.) Son of Simon (John 6:71; 13:2, 26), surnamed Iscariot, i.e., a man of Kerioth (Josh. 15:25). His name is uniformly the last in the "}]}