{"query": "Easton: Luke, Gospel according to", "count": 20, "results": [{"id": "card_c_9125b6e77669", "title": "Easton: Luke, Gospel according to cites Luke", "shelf": "connections", "surface": "secular", "snippet": "Cites Luke 1:1; Luke 4:18; Luke 12:6; Luke 4:22; Luke 4:32; Luke 6:36; Luke 6:39; Luke 9:56; Luke 10:8; Luke 11:41; Luke 18:1; Luke 21:36; Luke 22:19; Luke 24:46; Luke 24:34 — a chapter:verse referenc"}, {"id": "card_n_efd92dd5f79e", "title": "Easton: Luke, Gospel according to", "shelf": "dictionary", "surface": "secular", "snippet": "Was written by Luke. He does not claim to have been an eye-witness of our Lord’s ministry, but to have gone to the best sources of information within his reach, and to have written an orderly narrativ"}, {"id": "card_n_ced4babf8538", "title": "Easton: Gospel", "shelf": "dictionary", "surface": "secular", "snippet": "A word of Anglo-Saxon origin, and meaning “God’s spell”, i.e., word of God, or rather, according to others, “good spell”, i.e., good news. It is the rendering of the Greek evangelion, i.e., “good mess"}, {"id": "card_n_8b46004c8d35", "title": "Easton: Matthew, Gospel according to", "shelf": "dictionary", "surface": "secular", "snippet": "The author of this book was beyond a doubt the Matthew, an apostle of our Lord, whose name it bears. He wrote the Gospel of Christ according to his own plans and aims, and from his own point of view, "}, {"id": "card_n_b428a2a3bda7", "title": "Easton: Apostle", "shelf": "dictionary", "surface": "secular", "snippet": "A person sent by another; a messenger; envoy. This word is once used as a descriptive designation of Jesus Christ, the Sent of the Father (Heb. 3:1; John 20:21). It is, however, generally used as desi"}, {"id": "card_n_e72941a03901", "title": "Easton: Mark, Gospel according to", "shelf": "dictionary", "surface": "secular", "snippet": "It is the current and apparently well-founded tradition that Mark derived his information mainly from the discourses of Peter. In his mother’s house he would have abundant opportunities of obtaining i"}, {"id": "card_n_8aa7b320ede7", "title": "Ignatius to the Philadelphians VIII", "shelf": "patristics", "surface": "witness", "snippet": "I therefore did what belonged to me, as a man devoted to unity. For where there is division and wrath, God doth not dwell. To all them that repent, the Lord grants forgiveness, if they turn in peniten"}, {"id": "card_c_298408cf0527", "title": "Easton: Luke, Gospel according to cites Acts", "shelf": "connections", "surface": null, "snippet": "Cites Acts 10:38; Acts 17:3 — a chapter:verse reference found in the card text."}, {"id": "card_c_569e6f9f8501", "title": "Easton: Luke, Gospel according to cites Titus", "shelf": "connections", "surface": "secular", "snippet": "Cites Titus 1:15 — a chapter:verse reference found in the card text."}, {"id": "card_n_23ddfa0652b0", "title": "Easton: Acts of the Apostles", "shelf": "dictionary", "surface": "secular", "snippet": "The title now given to the fifth and last of the historical books of the New Testament. The author styles it a “treatise” (1:1). It was early called “The Acts,” “The Gospel of the Holy Ghost,” and “Th"}, {"id": "card_n_f419a8e795cf", "title": "Easton: Luke", "shelf": "dictionary", "surface": "secular", "snippet": "The evangelist, was a Gentile. The date and circumstances of his conversion are unknown. According to his own statement (Luke 1:2), he was not an “eye-witness and minister of the word from the beginni"}, {"id": "card_n_88255c9e83e6", "title": "Easton: Proportion of faith", "shelf": "dictionary", "surface": "secular", "snippet": "(Rom. 12:6). Paul says here that each one was to exercise his gift of prophecy, i.e., of teaching, “according to the proportion of faith.” The meaning is, that the utterances of the “prophet” were not"}, {"id": "card_c_d6e7a9bb83d6", "title": "Easton: Luke, Gospel according to references Caesarea", "shelf": "connections", "surface": null, "snippet": "Mentions Caesarea (place) — the name appears in the card text; the entry is Easton's Bible Dictionary (public domain), which classifies it as a place."}, {"id": "card_c_b88574c48029", "title": "Easton: Luke, Gospel according to references Jesus", "shelf": "connections", "surface": null, "snippet": "Mentions Jesus (person) — the name appears in the card text; the entry is Easton's Bible Dictionary (public domain), which classifies it as a person."}, {"id": "card_c_ed00f5c350bc", "title": "Easton: Luke, Gospel according to references Paul", "shelf": "connections", "surface": null, "snippet": "Mentions Paul (place) — the name appears in the card text; the entry is Easton's Bible Dictionary (public domain), which classifies it as a place."}, {"id": "card_n_14110e5bcd41", "title": "Easton: Banquet", "shelf": "dictionary", "surface": "secular", "snippet": "A feast provided for the entertainment of a company of guests (Esther 5; 7; 1 Pet. 4:3); such as was provided for our Lord by his friends in Bethany (Matt. 26:6; Mark 14:3; comp. John 12:2). These mea"}, {"id": "card_n_129ec8cadc0d", "title": "Ephesians 1", "shelf": "codex", "surface": "witness", "snippet": "1. Paul, an apostle of Christ Jesus through the will of God, to the saints who are at Ephesus, and the faithful in Christ Jesus:\n2. Grace to you and peace from God our Father and the Lord Jesus Christ"}, {"id": "card_n_c5d384b56970", "title": "Easton: John, Gospel of", "shelf": "dictionary", "surface": "secular", "snippet": "The genuineness of this Gospel, i.e., the fact that the apostle John was its author, is beyond all reasonable doubt. In recent times, from about 1820, many attempts have been made to impugn its genuin"}, {"id": "card_n_e27433eb9cee", "title": "Luke 1", "shelf": "codex", "surface": "witness", "snippet": "1. Since many have undertaken to set in order a narrative concerning those matters which have been fulfilled among us,\n2. even as those who from the beginning were eyewitnesses and servants of the wor"}, {"id": "card_n_1640178f1ed0", "title": "Titus 3", "shelf": "codex", "surface": "witness", "snippet": "1. Remind them to be in subjection to rulers and to authorities, to be obedient, to be ready for every good work,\n2. to speak evil of no one, not to be contentious, to be gentle, showing all humility "}]}