{"query": "Easton: Justice of God", "count": 20, "results": [{"id": "card_n_cd012773b4fe", "title": "Easton: Justice of God", "shelf": "dictionary", "surface": "secular", "snippet": "That perfection of his nature whereby he is infinitely righteous in himself and in all he does, the righteousness of the divine nature exercised in his moral government. At first God imposes righteous"}, {"id": "card_n_c86266734a83", "title": "Easton: Habitation", "shelf": "dictionary", "surface": "secular", "snippet": "God is the habitation of his people, who find rest and safety in him (Ps. 71:3; 91:9). Justice and judgment are the habitation of God’s throne (Ps. 89:14, Heb. mekhon, “foundation”), because all his a"}, {"id": "card_n_2db9fce50af9", "title": "Easton: Amos", "shelf": "dictionary", "surface": "secular", "snippet": "Borne; a burden, one of the twelve minor prophets. He was a native of Tekota, the modern Tekua, a town about 12 miles south-east of Bethlehem. He was a man of humble birth, neither a “prophet nor a pr"}, {"id": "card_n_58a1d4f48cb1", "title": "Easton: Face", "shelf": "dictionary", "surface": "secular", "snippet": "Means simply presence, as when it is recorded that Adam and Eve hid themselves from the “face [R.V., ‘presence’] of the Lord God” (Gen. 3:8; comp. Ex. 33:14, 15, where the same Hebrew word is rendered"}, {"id": "card_n_d969476d3fa7", "title": "Easton: Goodness of God", "shelf": "dictionary", "surface": "secular", "snippet": "A perfection of his character which he exercises towards his creatures according to their various circumstances and relations (Ps. 145:8, 9; 103:8; 1 John 4:8). Viewed generally, it is benevolence; as"}, {"id": "card_n_ac10a439bca1", "title": "Easton: Son of God", "shelf": "dictionary", "surface": "secular", "snippet": "The plural, “sons of God,” is used (Gen. 6:2, 4) to denote the pious descendants of Seth. In Job 1:6; 38:7 this name is applied to the angels. Hosea uses the phrase (1:10) to designate the gracious re"}, {"id": "card_n_2318f18778f0", "title": "Martyrdom of Polycarp XIV", "shelf": "patristics", "surface": "witness", "snippet": "They did not nail him then, but simply bound him. And he, placing his hands behind him, and being bound like a distinguished ram [taken] out of a great flock for sacrifice, and prepared to be an accep"}, {"id": "card_n_b48602ef6dba", "title": "Easton: Creation", "shelf": "dictionary", "surface": "secular", "snippet": "“In the beginning” God created, i.e., called into being, all things out of nothing. This creative act on the part of God was absolutely free, and for infinitely wise reasons. The cause of all things e"}, {"id": "card_n_e26790741c38", "title": "Easton: Fall of man", "shelf": "dictionary", "surface": "secular", "snippet": "An expression probably borrowed from the Apocryphal Book of Wisdom, to express the fact of the revolt of our first parents from God, and the consequent sin and misery in which they and all their poste"}, {"id": "card_n_876ff200d814", "title": "Easton: On", "shelf": "dictionary", "surface": "secular", "snippet": "Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near"}, {"id": "card_n_9e88feeb505a", "title": "Easton: Temple", "shelf": "dictionary", "surface": "secular", "snippet": "First used of the tabernacle, which is called “the temple of the Lord” (1 Sam. 1:9). In the New Testament the word is used figuratively of Christ’s human body (John 2:19, 21). Believers are called “th"}, {"id": "card_n_c161d5235c28", "title": "Easton: Living creatures", "shelf": "dictionary", "surface": "secular", "snippet": "As represented by Ezekiel (1-10) and John (Rev. 4, etc.), are the cherubim. They are distinguished from angels (Rev. 15:7); they join the elders in the “new song” (5:8, 9); they warn of danger from di"}, {"id": "card_n_d958e17500f7", "title": "Easton: Jehiel", "shelf": "dictionary", "surface": "secular", "snippet": "God’s living one. (1.) The father of Gibeon (1 Chr. 9:35). (2.) One of David’s guard (1 Chr. 11:44). (3.) One of the Levites “of the second degree,” appointed to conduct the music on the occasion of t"}, {"id": "card_n_fcea49f2a0b0", "title": "Easton: Repentance", "shelf": "dictionary", "surface": "secular", "snippet": "There are three Greek words used in the New Testament to denote repentance. (1.) The verb metamelomai is used of a change of mind, such as to produce regret or even remorse on account of sin, but not "}, {"id": "card_n_ced4babf8538", "title": "Easton: Gospel", "shelf": "dictionary", "surface": "secular", "snippet": "A word of Anglo-Saxon origin, and meaning “God’s spell”, i.e., word of God, or rather, according to others, “good spell”, i.e., good news. It is the rendering of the Greek evangelion, i.e., “good mess"}, {"id": "card_n_71cbf4222dc8", "title": "Easton: Reconcilation", "shelf": "dictionary", "surface": "secular", "snippet": "A change from enmity to friendship. It is mutual, i.e., it is a change wrought in both parties who have been at enmity. (1.) In Col. 1:21, 22, the word there used refers to a change wrought in the per"}, {"id": "card_n_755f02d741cf", "title": "1 Clement XVII", "shelf": "patristics", "surface": "witness", "snippet": "Let us be imitators also of those who in goat-skins and sheep-skins went about proclaiming the coming of Christ; I mean Elijah, Elisha, and Ezekiel among the prophets, with those others to whom a like"}, {"id": "card_n_4400e2a6cc9a", "title": "Easton: Assurance", "shelf": "dictionary", "surface": "secular", "snippet": "The resurrection of Jesus (Acts 17:31) is the “assurance” (Gr. pistis, generally rendered “faith”) or pledge God has given that his revelation is true and worthy of acceptance. The “full assurance [Gr"}, {"id": "card_n_4a82d606103e", "title": "Easton: Election of Grace", "shelf": "dictionary", "surface": "secular", "snippet": "The Scripture speaks (1) of the election of individuals to office or to honour and privilege, e.g., Abraham, Jacob, Saul, David, Solomon, were all chosen by God for the positions they held; so also we"}, {"id": "card_n_ecd6fdc9a41f", "title": "Easton: Daniel", "shelf": "dictionary", "surface": "secular", "snippet": "God is my judge, or judge of God. (1.) David’s second son, “born unto him in Hebron, of Abigail the Carmelitess” (1 Chr. 3:1). He is called also Chileab (2 Sam. 3:3). (2.) One of the four great prophe"}]}