{"query": "Easton: John, First Epistle of", "count": 20, "results": [{"id": "card_n_c8cb62e4a2e0", "title": "Easton: John, Second Epistle of", "shelf": "dictionary", "surface": "secular", "snippet": "Is addressed to “the elect lady,” and closes with the words, “The children of thy elect sister greet thee;” but some would read instead of “lady” the proper name Kyria. Of the thirteen verses composin"}, {"id": "card_n_cb7a50f82cc0", "title": "Easton: John, First Epistle of", "shelf": "dictionary", "surface": "secular", "snippet": "The fourth of the catholic or “general” epistles. It was evidently written by John the evangelist, and probably also at Ephesus, and when the writer was in advanced age. The purpose of the apostle (1:"}, {"id": "card_c_6a868054e896", "title": "Easton: John, First Epistle of references John", "shelf": "connections", "surface": "secular", "snippet": "Card references John. Auto-detected via book-name match."}, {"id": "card_n_c11c336c7bf0", "title": "Easton: Galatians, Epistle to", "shelf": "dictionary", "surface": "secular", "snippet": "The genuineness of this epistle is not called in question. Its Pauline origin is universally acknowledged. Occasion of. The churches of Galatia were founded by Paul himself (Acts 16:6; Gal. 1:8; 4:13,"}, {"id": "card_n_018641dc4cd7", "title": "Easton: First-born, Redemption of", "shelf": "dictionary", "surface": "secular", "snippet": "From the beginning the office of the priesthood in each family belonged to the eldest son. But when the extensive plan of sacrificial worship was introduced, requiring a company of men to be exclusive"}, {"id": "card_n_73971d3aa279", "title": "Easton: Peter, First Epistle of", "shelf": "dictionary", "surface": "secular", "snippet": "This epistle is addressed to “the strangers scattered abroad”, i.e., to the Jews of the Dispersion (the Diaspora). Its object is to confirm its readers in the doctrines they had been already taught. P"}, {"id": "card_c_e483924f7bf1", "title": "Easton: Resurrection of Christ cites John", "shelf": "connections", "surface": "secular", "snippet": "Cites John 2:19; John 20:26; John 20:27; John 21:12 — a chapter:verse reference found in the card text."}, {"id": "card_n_5a4b51460cae", "title": "Easton: Andrew", "shelf": "dictionary", "surface": "secular", "snippet": "Manliness, a Greek name; one of the apostles of our Lord. He was of Bethsaida in Galilee (John 1:44), and was the brother of Simon Peter (Matt. 4:18; 10:2). On one occasion John the Baptist, whose dis"}, {"id": "card_n_1bffd00e7703", "title": "Easton: John, Third Epistle of", "shelf": "dictionary", "surface": "secular", "snippet": "Is addressed to Caius, or Gaius, but whether to the Christian of that name in Macedonia (Acts 19: 29) or in Corinth (Rom. 16:23) or in Derbe (Acts 20:4) is uncertain. It was written for the purpose of"}, {"id": "card_c_3ec1d5f12944", "title": "Easton: Perseverance of the saints cites John", "shelf": "connections", "surface": "secular", "snippet": "Cites John 10:28; John 10:29; John 11:42; John 14:16 — a chapter:verse reference found in the card text."}, {"id": "card_n_048bd5e3c62d", "title": "Easton: Samuel, Books of", "shelf": "dictionary", "surface": "secular", "snippet": "The LXX. translators regarded the books of Samuel and of Kings as forming one continuous history, which they divided into four books, which they called “Books of the Kingdom.” The Vulgate version foll"}, {"id": "card_n_a29a0c47b9e4", "title": "Easton: Timothy, First Epistle to", "shelf": "dictionary", "surface": "secular", "snippet": "Paul in this epistle speaks of himself as having left Ephesus for Macedonia (1:3), and hence not Laodicea, as mentioned in the subscription; but probably Philippi, or some other city in that region, w"}, {"id": "card_n_3eac20d6d4c5", "title": "Easton: First-fruits", "shelf": "dictionary", "surface": "secular", "snippet": "The first-fruits of the ground were offered unto God just as the first-born of man and animals. The law required, (1.) That on the morrow after the Passover Sabbath a sheaf of new corn should be waved"}, {"id": "card_n_c5d384b56970", "title": "Easton: John, Gospel of", "shelf": "dictionary", "surface": "secular", "snippet": "The genuineness of this Gospel, i.e., the fact that the apostle John was its author, is beyond all reasonable doubt. In recent times, from about 1820, many attempts have been made to impugn its genuin"}, {"id": "card_n_ba272ce3a5e6", "title": "Easton: Jude, Epistle of", "shelf": "dictionary", "surface": "secular", "snippet": "The author was “Judas, the brother of James” the Less (Jude 1:1), called also Lebbaeus (Matt. 10:3) and Thaddaeus (Mark 3:18). The genuineness of this epistle was early questioned, and doubts regardin"}, {"id": "card_n_3f25971a39e2", "title": "Easton: Chronicles, Books of", "shelf": "dictionary", "surface": "secular", "snippet": "The two books were originally one. They bore the title in the Massoretic Hebrew Dibre hayyamim, i.e., “Acts of the Days.” This title was rendered by Jerome in his Latin version “Chronicon,” and hence "}, {"id": "card_n_12032d50c8df", "title": "Easton: Birthright", "shelf": "dictionary", "surface": "secular", "snippet": "(1.) This word denotes the special privileges and advantages belonging to the first-born son among the Jews. He became the priest of the family. Thus Reuben was the first-born of the patriarchs, and s"}, {"id": "card_n_ab437ef6a525", "title": "Easton: John the Baptist", "shelf": "dictionary", "surface": "secular", "snippet": "The “forerunner of our Lord.” We have but fragmentary and imperfect accounts of him in the Gospels. He was of priestly descent. His father, Zacharias, was a priest of the course of Abia (1 Chr. 24:10)"}, {"id": "card_c_deedb5392d34", "title": "Easton: Intercession of Christ cites John", "shelf": "connections", "surface": "secular", "snippet": "Cites John 17:20; John 17:24; John 14:6 — a chapter:verse reference found in the card text."}, {"id": "card_n_1b3cd7133c4d", "title": "Easton: John", "shelf": "dictionary", "surface": "secular", "snippet": "(1.) One who, with Annas and Caiaphas, sat in judgment on the apostles Peter and John (Acts 4:6). He was of the kindred of the high priest; otherwise unknown. (2.) The Hebrew name of Mark (q.v.). He i"}]}