{"query": "Easton: Intercession of Christ", "count": 20, "results": [{"id": "card_n_b4a51340736e", "title": "Easton: Intercession of Christ", "shelf": "dictionary", "surface": "secular", "snippet": "Christ’s priestly office consists of these two parts, (1) the offering up of himself as a sacrifice, and (2) making continual intercession for us. When on earth he made intercession for his people (Lu"}, {"id": "card_n_9766c0affff9", "title": "Easton: Intercession of the Spirit", "shelf": "dictionary", "surface": "secular", "snippet": "(Rom. 8:26, 27; John 14:26). “Christ is a royal Priest (Zech. 6:13). From the same throne, as King, he dispenses his Spirit to all the objects of his care, while as Priest he intercedes for them. The "}, {"id": "card_n_48613152e266", "title": "Easton: Baptism of Christ", "shelf": "dictionary", "surface": "secular", "snippet": "Christ had to be formally inaugurated into the public discharge of his offices. For this purpose he came to John, who was the representative of the law and the prophets, that by him he might be introd"}, {"id": "card_n_bba889543f24", "title": "Easton: Comforter", "shelf": "dictionary", "surface": "secular", "snippet": "The designation of the Holy Ghost (John 14:16, 26; 15:26; 16:7; R.V. marg., “or Advocate, or Helper; Gr. paracletos”). The same Greek word thus rendered is translated “Advocate” in 1 John 2:1 as appli"}, {"id": "card_n_de783f2a9744", "title": "Easton: Perseverance of the saints", "shelf": "dictionary", "surface": "secular", "snippet": "Their certain continuance in a state of grace. Once justified and regenerated, the believer can neither totally nor finally fall away from grace, but will certainly persevere therein and attain everla"}, {"id": "card_n_fb7f817c5014", "title": "Easton: Gospels", "shelf": "dictionary", "surface": "secular", "snippet": "The central fact of Christian preaching was the intelligence that the Saviour had come into the world (Matt. 4:23; Rom. 10:15); and the first Christian preachers who called their account of the person"}, {"id": "card_n_7eb2b20adbc7", "title": "Easton: Kingly office of Christ", "shelf": "dictionary", "surface": "secular", "snippet": "One of the three special relations in which Christ stands to his people. Christ’s office as mediator comprehends three different functions, viz., those of a prophet, priest, and king. These are not th"}, {"id": "card_n_7f64bcc56319", "title": "Easton: Zephaniah", "shelf": "dictionary", "surface": "secular", "snippet": "Jehovah has concealed, or Jehovah of darkness. (1.) The son of Cushi, and great-grandson of Hezekiah, and the ninth in the order of the minor prophets. He prophesied in the days of Josiah, king of Jud"}, {"id": "card_n_d8eac9a8c73f", "title": "Easton: Fulness", "shelf": "dictionary", "surface": "secular", "snippet": "(1.) Of time (Gal. 4:4), the time appointed by God, and foretold by the prophets, when Messiah should appear. (2.) Of Christ (John 1:16), the superabundance of grace with which he was filled. (3.) Of "}, {"id": "card_n_f2bb144eaee2", "title": "Easton: Resurrection of the dead", "shelf": "dictionary", "surface": "secular", "snippet": "Will be simultaneous both of the just and the unjust (Dan. 12:2; John 5:28, 29; Rom. 2:6-16; 2 Thess. 1:6-10). The qualities of the resurrection body will be different from those of the body laid in t"}, {"id": "card_n_9e88feeb505a", "title": "Easton: Temple", "shelf": "dictionary", "surface": "secular", "snippet": "First used of the tabernacle, which is called “the temple of the Lord” (1 Sam. 1:9). In the New Testament the word is used figuratively of Christ’s human body (John 2:19, 21). Believers are called “th"}, {"id": "card_n_01067474d2d0", "title": "Easton: Christ", "shelf": "dictionary", "surface": "secular", "snippet": "Anointed, the Greek translation of the Hebrew word rendered “Messiah” (q.v.), the official title of our Lord, occurring five hundred and fourteen times in the New Testament. It denotes that he was ano"}, {"id": "card_n_9b69fdfc4bc2", "title": "Easton: Resurrection of Christ", "shelf": "dictionary", "surface": "secular", "snippet": "One of the cardinal facts and doctrines of the gospel. If Christ be not risen, our faith is vain (1 Cor. 15:14). The whole of the New Testament revelation rests on this as an historical fact. On the d"}, {"id": "card_c_7271f322543a", "title": "Easton: Intercession of Christ cites Luke", "shelf": "connections", "surface": "secular", "snippet": "Cites Luke 23:34 — a chapter:verse reference found in the card text."}, {"id": "card_c_a482cdf4fdb2", "title": "Easton: Intercession of Christ cites 1 John", "shelf": "connections", "surface": "secular", "snippet": "Cites 1 John 2:1 — a chapter:verse reference found in the card text."}, {"id": "card_n_ac10a439bca1", "title": "Easton: Son of God", "shelf": "dictionary", "surface": "secular", "snippet": "The plural, “sons of God,” is used (Gen. 6:2, 4) to denote the pious descendants of Seth. In Job 1:6; 38:7 this name is applied to the angels. Hosea uses the phrase (1:10) to designate the gracious re"}, {"id": "card_n_fcea49f2a0b0", "title": "Easton: Repentance", "shelf": "dictionary", "surface": "secular", "snippet": "There are three Greek words used in the New Testament to denote repentance. (1.) The verb metamelomai is used of a change of mind, such as to produce regret or even remorse on account of sin, but not "}, {"id": "card_n_ced4babf8538", "title": "Easton: Gospel", "shelf": "dictionary", "surface": "secular", "snippet": "A word of Anglo-Saxon origin, and meaning “God’s spell”, i.e., word of God, or rather, according to others, “good spell”, i.e., good news. It is the rendering of the Greek evangelion, i.e., “good mess"}, {"id": "card_c_deedb5392d34", "title": "Easton: Intercession of Christ cites John", "shelf": "connections", "surface": "secular", "snippet": "Cites John 17:20; John 17:24; John 14:6 — a chapter:verse reference found in the card text."}, {"id": "card_n_e045f88f1abc", "title": "Easton: Kingdom of God", "shelf": "dictionary", "surface": "secular", "snippet": "(Matt. 6:33; Mark 1:14, 15; Luke 4:43) = “kingdom of Christ” (Matt. 13:41; 20:21) = “kingdom of Christ and of God” (Eph. 5:5) = “kingdom of David” (Mark 11:10) = “the kingdom” (Matt. 8:12; 13:19) = “k"}]}