{"query": "Easton: Heart", "count": 20, "results": [{"id": "card_n_2802dc7e6b6f", "title": "Easton: Heart", "shelf": "dictionary", "surface": "secular", "snippet": "According to the Bible, the heart is the centre not only of spiritual activity, but of all the operations of human life. “Heart” and “soul” are often used interchangeably (Deut. 6:5; 26:16; comp. Matt"}, {"id": "card_n_15b4155d65bb", "title": "Easton: Reins", "shelf": "dictionary", "surface": "secular", "snippet": "The kidneys, the supposed seat of the desires and affections; used metaphorically for “heart.” The “reins” and the “heart” are often mentioned together, as denoting the whole moral constitution of man"}, {"id": "card_n_80f078bfa309", "title": "Easton: Belly", "shelf": "dictionary", "surface": "secular", "snippet": "The seat of the carnal affections (Titus 1:12; Phil. 3:19; Rom. 16:18). The word is used symbolically for the heart (Prov. 18:8; 20:27; 22:18, marg.). The “belly of hell” signifies the grave or underw"}, {"id": "card_n_ef9d00df2735", "title": "Easton: Caul", "shelf": "dictionary", "surface": "secular", "snippet": "(Heb. yothe’reth; i.e., “something redundant”), the membrane which covers the upper part of the liver (Ex. 29:13, 22; Lev. 3:4, 10, 15; 4:9; 7:4; marg., “midriff”). In Hos. 13:8 (Heb. seghor; i.e., “a"}, {"id": "card_c_0d92b1d3caba", "title": "Easton: Heart references Matthew", "shelf": "connections", "surface": "secular", "snippet": "Card references Matthew. Auto-detected via book-name match."}, {"id": "card_c_bea6474f2bdb", "title": "Easton: Heart cites Mark", "shelf": "connections", "surface": null, "snippet": "Cites Mark 12:30 — a chapter:verse reference found in the card text."}, {"id": "card_c_7614455ac0d3", "title": "Easton: Heart cites 1 Kings", "shelf": "connections", "surface": null, "snippet": "Cites 1 Kings 3:12 — a chapter:verse reference found in the card text."}, {"id": "card_c_94a0b22a11fd", "title": "Easton: Heart cites Luke", "shelf": "connections", "surface": "secular", "snippet": "Cites Luke 8:15 — a chapter:verse reference found in the card text."}, {"id": "card_n_41632457ce1c", "title": "Easton: Hazar-enan", "shelf": "dictionary", "surface": "secular", "snippet": "Village of fountains, a place on the north-east frontier of Palestine (Num. 34:9, 10). Some have identified it with Ayan ed-Dara in the heart of the central chain of Anti-Libanus. More probably, howev"}, {"id": "card_n_d35c4f491a49", "title": "Easton: Lust", "shelf": "dictionary", "surface": "secular", "snippet": "Sinful longing; the inward sin which leads to the falling away from God (Rom. 1:21). “Lust, the origin of sin, has its place in the heart, not of necessity, but because it is the centre of all moral f"}, {"id": "card_n_c6d775aa1f9e", "title": "Easton: Lydia", "shelf": "dictionary", "surface": "secular", "snippet": "(1.) Ezek. 30:5 (Heb. Lud), a province in the west of Asia Minor, which derived its name from the fourth son of Shem (Gen. 10:22). It was bounded on the east by the greater Phrygia, and on the west by"}, {"id": "card_n_d23c563fb860", "title": "Easton: Glory", "shelf": "dictionary", "surface": "secular", "snippet": "(Heb. kabhod; Gr. doxa). (1.) Abundance, wealth, treasure, and hence honour (Ps. 49:12); glory (Gen. 31:1; Matt. 4:8; Rev. 21:24, 26). (2.) Honour, dignity (1 Kings 3:13; Heb. 2:7 1 Pet. 1:24); of God"}, {"id": "card_n_c43472af9e23", "title": "Easton: Flesh", "shelf": "dictionary", "surface": "secular", "snippet": "In the Old Testament denotes (1) a particular part of the body of man and animals (Gen. 2:21; 41:2; Ps. 102:5, marg.); (2) the whole body (Ps. 16:9); (3) all living things having flesh, and particular"}, {"id": "card_n_c3ca1cb7e6ce", "title": "Easton: First-born", "shelf": "dictionary", "surface": "secular", "snippet": "Sons enjoyed certain special privileges (Deut. 21:17; Gen. 25:23, 31, 34; 49:3; 1 Chr. 5:1; Heb. 12:16; Ps. 89:27). (See BIRTHRIGHT.) The “first-born of the poor” signifies the most miserable of the p"}, {"id": "card_n_96e2e75fa5b7", "title": "Easton: Stone", "shelf": "dictionary", "surface": "secular", "snippet": "Stones were commonly used for buildings, also as memorials of important events (Gen. 28:18; Josh. 24:26, 27; 1 Sam. 7:12, etc.). They were gathered out of cultivated fields (Isa. 5:2; comp. 2 Kings 3:"}, {"id": "card_n_73af504cc8a1", "title": "Easton: Regeneration", "shelf": "dictionary", "surface": "secular", "snippet": "Only found in Matt. 19:28 and Titus 3:5. This word literally means a “new birth.” The Greek word so rendered (palingenesia) is used by classical writers with reference to the changes produced by the r"}, {"id": "card_n_fcea49f2a0b0", "title": "Easton: Repentance", "shelf": "dictionary", "surface": "secular", "snippet": "There are three Greek words used in the New Testament to denote repentance. (1.) The verb metamelomai is used of a change of mind, such as to produce regret or even remorse on account of sin, but not "}, {"id": "card_n_080bdf316d2d", "title": "Easton: Leaven", "shelf": "dictionary", "surface": "secular", "snippet": "(1.) Heb. seor (Ex. 12:15, 19; 13:7; Lev. 2:11), the remnant of dough from the preceding baking which had fermented and become acid. (2.) Heb. hamets, properly “ferment.” In Num. 6:3, “vinegar of wine"}, {"id": "card_n_8d1c964dd9c3", "title": "Easton: Sin", "shelf": "dictionary", "surface": "secular", "snippet": "Is “any want of conformity unto or transgression of the law of God” (1 John 3:4; Rom. 4:15), in the inward state and habit of the soul, as well as in the outward conduct of the life, whether by omissi"}, {"id": "card_n_c6b09e6f09b6", "title": "Easton: Habakkuk, Prophecies of", "shelf": "dictionary", "surface": "secular", "snippet": "Were probably written about B.C. 650-627, or, as some think, a few years later. This book consists of three chapters, the contents of which are thus comprehensively described: “When the prophet in spi"}]}