{"query": "Easton: Forgiveness of sin", "count": 20, "results": [{"id": "card_n_d186ec88bbd9", "title": "Easton: Forgiveness of sin", "shelf": "dictionary", "surface": "secular", "snippet": "One of the constituent parts of justification. In pardoning sin, God absolves the sinner from the condemnation of the law, and that on account of the work of Christ, i.e., he removes the guilt of sin,"}, {"id": "card_n_8d1c964dd9c3", "title": "Easton: Sin", "shelf": "dictionary", "surface": "secular", "snippet": "Is “any want of conformity unto or transgression of the law of God” (1 John 3:4; Rom. 4:15), in the inward state and habit of the soul, as well as in the outward conduct of the life, whether by omissi"}, {"id": "card_n_6cb382b0b203", "title": "Easton: Sin-offering", "shelf": "dictionary", "surface": "secular", "snippet": "(Heb. hattath), the law of, is given in detail in Lev. 4-6:13; 9:7-11, 22-24; 12:6-8; 15:2, 14, 25-30; 14:19, 31; Num. 6:10-14. On the day of Atonement it was made with special solemnity (Lev. 16:5, 1"}, {"id": "card_n_d9698f4661ae", "title": "Easton: Justification", "shelf": "dictionary", "surface": "secular", "snippet": "A forensic term, opposed to condemnation. As regards its nature, it is the judicial act of God, by which he pardons all the sins of those who believe in Christ, and accounts, accepts, and treats them "}, {"id": "card_n_fcea49f2a0b0", "title": "Easton: Repentance", "shelf": "dictionary", "surface": "secular", "snippet": "There are three Greek words used in the New Testament to denote repentance. (1.) The verb metamelomai is used of a change of mind, such as to produce regret or even remorse on account of sin, but not "}, {"id": "card_n_b487d6767744", "title": "Pirkei Avot §avot_05_18: Whoever causes the multitudes to be righteous, sin will not occur on his acco...", "shelf": "classics", "surface": "secular", "snippet": "Whoever causes the multitudes to be righteous, sin will not occur on his account; And whoever causes the multitudes to sin, they do not give him the ability to repent. Moses was righteous and caused t"}, {"id": "card_n_8b5845cc5c12", "title": "Easton: Pardon", "shelf": "dictionary", "surface": "secular", "snippet": "The forgiveness of sins granted freely (Isa. 43:25), readily (Neh. 9:17; Ps. 86:5), abundantly (Isa. 55:7; Rom. 5:20). Pardon is an act of a sovereign, in pure sovereignty, granting simply a remission"}, {"id": "card_n_5e414d7bb99c", "title": "Easton: Cord", "shelf": "dictionary", "surface": "secular", "snippet": "Frequently used in its proper sense, for fastening a tent (Ex. 35:18; 39:40), yoking animals to a cart (Isa. 5:18), binding prisoners (Judg. 15:13; Ps. 2:3; 129:4), and measuring ground (2 Sam. 8;2; P"}, {"id": "card_n_a6c94441bfe4", "title": "Romans 6", "shelf": "codex", "surface": "witness", "snippet": "1. What shall we say then? Shall we continue in sin, that grace may abound?\n2. May it never be! We who died to sin, how could we live in it any longer?\n3. Or don’t you know that all of us who were bap"}, {"id": "card_n_e26790741c38", "title": "Easton: Fall of man", "shelf": "dictionary", "surface": "secular", "snippet": "An expression probably borrowed from the Apocryphal Book of Wisdom, to express the fact of the revolt of our first parents from God, and the consequent sin and misery in which they and all their poste"}, {"id": "card_c_dccff6e5b0c1", "title": "Easton: Forgiveness of sin references John", "shelf": "connections", "surface": "secular", "snippet": "Card references John. Auto-detected via book-name match."}, {"id": "card_c_0df4417c23d1", "title": "Easton: Forgiveness of sin cites Acts", "shelf": "connections", "surface": null, "snippet": "Cites Acts 5:31 — a chapter:verse reference found in the card text."}, {"id": "card_c_a515feaa2015", "title": "Easton: Forgiveness of sin cites Mark", "shelf": "connections", "surface": null, "snippet": "Cites Mark 2:5 — a chapter:verse reference found in the card text."}, {"id": "card_c_2ead93346588", "title": "Easton: Forgiveness of sin cites 1 John", "shelf": "connections", "surface": "secular", "snippet": "Cites 1 John 1:6 — a chapter:verse reference found in the card text."}, {"id": "card_n_8832cd0d54b2", "title": "Aurelius, Meditations §aur_02_vii: Theophrastus, where he compares sin with sin (as after a vulgar sense such th...", "shelf": "classics", "surface": "secular", "snippet": "Theophrastus, where he compares sin with sin (as after a vulgar sense such things I grant may be compared:) says well and like a philosopher, that those sins are greater which are committed through lu"}, {"id": "card_n_5f947135be65", "title": "Romans 8", "shelf": "codex", "surface": "witness", "snippet": "1. There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit.\n2. For the law of the Spirit of life in Christ Jesus mad"}, {"id": "card_n_1db8b6b376c8", "title": "Easton: Man of sin", "shelf": "dictionary", "surface": "secular", "snippet": "A designation of Antichrist given in 2 Thess. 2:3-10, usually regarded as descriptive of the Papal power; but “in whomsoever these distinctive features are found, whoever wields temporal and spiritual"}, {"id": "card_n_4b1df97690e6", "title": "Pilgrim's Progress §201: FAITH.", "shelf": "classics", "surface": "secular", "snippet": "FAITH. A work of grace in the soul discovereth itself, either to him that hath it, or to standers by. To him that hath it thus: It gives him conviction of sin, especially of the defilement of his natu"}, {"id": "card_n_8d6f74a722e4", "title": "Psalm 32 — Blessed is He Whose Sin is Forgiven", "shelf": "codex", "surface": "witness", "snippet": "<<By David. A contemplative psalm.>> Blessed is he whose disobedience is forgiven, whose sin is covered. Blessed is the man to whom Yahweh doesn't impute iniquity, in whose spirit there is no deceit. "}, {"id": "card_n_c3aa1a7f00de", "title": "Canons of Dort, Head 3: Of the Corruption of Man, His Conversion to God, and the Manner Thereof (Total Depravity + Effectual Calling)", "shelf": "codex", "surface": "witness", "snippet": "Man was originally formed after the image of God. But, revolting from God by the instigation of the devil, all men are conceived in sin, and by nature children of wrath, incapable of saving good, pron"}]}