{"query": "Easton: Deep", "count": 20, "results": [{"id": "card_n_3f9f5db05c73", "title": "Easton: Deep", "shelf": "dictionary", "surface": "secular", "snippet": "Used to denote (1) the grave or the abyss (Rom. 10:7; Luke 8:31); (2) the deepest part of the sea (Ps. 69:15); (3) the chaos mentioned in Gen. 1:2; (4) the bottomless pit, hell (Rev. 9:1, 2; 11:7; 20:"}, {"id": "card_c_59f6bb5e040b", "title": "Easton: Deep cites Luke", "shelf": "connections", "surface": "secular", "snippet": "Cites Luke 8:31 — a chapter:verse reference found in the card text."}, {"id": "card_n_fd95cc0d3371", "title": "Easton: Sela-hammahlekoth", "shelf": "dictionary", "surface": "secular", "snippet": "Cliff of divisions the name of the great gorge which lies between Hachilah and Maon, south-east of Hebron. This gorge is now called the Wady Malaky. This was the scene of the interview between David a"}, {"id": "card_n_01db60b77439", "title": "Easton: Jacinth", "shelf": "dictionary", "surface": "secular", "snippet": "Properly a flower of a reddish blue or deep purple (hyacinth), and hence a precious stone of that colour (Rev. 21:20). It has been supposed to designate the same stone as the ligure (Heb. leshem) ment"}, {"id": "card_n_6fb35e2b8cbc", "title": "Easton: Charger", "shelf": "dictionary", "surface": "secular", "snippet": "A bowl or deep dish. The silver vessels given by the heads of the tribes for the services of the tabernacle are so named (Num. 7:13, etc.). The “charger” in which the Baptist’s head was presented was "}, {"id": "card_n_b5ed17286231", "title": "Easton: Enmity", "shelf": "dictionary", "surface": "secular", "snippet": "Deep-rooted hatred. “I will put enmity between thee and the woman, between thy seed and her seed” (Gen. 3:15). The friendship of the world is “enmity with God” (James 4:4; 1 John 2:15, 16). The “carna"}, {"id": "card_n_d4231bd62152", "title": "Easton: Well", "shelf": "dictionary", "surface": "secular", "snippet": "(Heb. beer), to be distinguished from a fountain (Heb. ‘ain). A “beer” was a deep shaft, bored far under the rocky surface by the art of man, which contained water which percolated through the strata "}, {"id": "card_n_20d2ff57421a", "title": "Easton: Mount of the congregation", "shelf": "dictionary", "surface": "secular", "snippet": "Only in Isa. 14:13, a mythic mountain of the Babylonians, regarded by them as the seat of the gods. It was situated in the far north, and in Babylonian inscriptions is described as a mountain called I"}, {"id": "card_n_20d1777b7eea", "title": "Easton: Dungeon", "shelf": "dictionary", "surface": "secular", "snippet": "Different from the ordinary prison in being more severe as a place of punishment. Like the Roman inner prison (Acts 16:24), it consisted of a deep cell or cistern (Jer. 38:6). To be shut up in, a puni"}, {"id": "card_n_e529450b7ca0", "title": "Easton: Arnon", "shelf": "dictionary", "surface": "secular", "snippet": "Swift, the southern boundary of the territory of Israel beyond Jordan, separating it from the land of Moab (Deut. 3:8, 16). This river (referred to twenty-four times in the Bible) rises in the mountai"}, {"id": "card_n_37b3b0113cc5", "title": "Easton: Antonia", "shelf": "dictionary", "surface": "secular", "snippet": "A fortress in Jerusalem, at the north-west corner of the temple area. It is called “the castle” (Acts 21:34, 37). From the stairs of this castle Paul delivered his famous speech to the multitude in th"}, {"id": "card_n_117d9c5e5ba9", "title": "Easton: Torches", "shelf": "dictionary", "surface": "secular", "snippet": "On the night of his betrayal, when our Lord was in the garden of Gethsemane, Judas, “having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and t"}, {"id": "card_n_d9f557168b6f", "title": "Easton: Leviathan", "shelf": "dictionary", "surface": "secular", "snippet": "A transliterated Hebrew word (livyathan), meaning “twisted,” “coiled.” In Job 3:8, Revised Version, and marg. of Authorized Version, it denotes the dragon which, according to Eastern tradition, is an "}, {"id": "card_n_da6ec4329686", "title": "Easton: Dwell", "shelf": "dictionary", "surface": "secular", "snippet": "Tents were in primitive times the common dwellings of men. Houses were afterwards built, the walls of which were frequently of mud (Job 24:16; Matt. 6:19, 20) or of sun-dried bricks. God “dwells in li"}, {"id": "card_n_83018df7adf3", "title": "Easton: Gehenna", "shelf": "dictionary", "surface": "secular", "snippet": "(originally Ge bene Hinnom; i.e., “the valley of the sons of Hinnom”), a deep, narrow glen to the south of Jerusalem, where the idolatrous Jews offered their children in sacrifice to Molech (2 Chr. 28"}, {"id": "card_n_8542461789d0", "title": "Easton: Zion", "shelf": "dictionary", "surface": "secular", "snippet": "Sunny; height, one of the eminences on which Jerusalem was built. It was surrounded on all sides, except the north, by deep valleys, that of the Tyropoeon (q.v.) separating it from Moriah (q.v.), whic"}, {"id": "card_n_ae723d9dc276", "title": "Easton: Beard", "shelf": "dictionary", "surface": "secular", "snippet": "The mode of wearing it was definitely prescribed to the Jews (Lev. 19:27; 21:5). Hence the import of Ezekiel’s (5:1-4) description of the “razor” i.e., the agents of an angry providence being used aga"}, {"id": "card_n_e5a2dbc040bc", "title": "Easton: Congregation, mount of the", "shelf": "dictionary", "surface": "secular", "snippet": "(Isa. 14:13), has been supposed to refer to the place where God promised to meet with his people (Ex. 25:22; 29:42, 43) i.e., the mount of the Divine presence, Mount Zion. But here the king of Babylon"}, {"id": "card_n_10a91c5a7f9a", "title": "Easton: Valley", "shelf": "dictionary", "surface": "secular", "snippet": "(1.) Heb. bik’ah, a “cleft” of the mountains (Deut. 8:7; 11:11; Ps. 104:8; Isa. 41:18); also a low plain bounded by mountains, as the plain of Lebanon at the foot of Hermon around the sources of the J"}, {"id": "card_n_06aa0f5f9391", "title": "Easton: Stephen", "shelf": "dictionary", "surface": "secular", "snippet": "One of the seven deacons, who became a preacher of the gospel. He was the first Christian martyr. His personal character and history are recorded in Acts 6. “He fell asleep” with a prayer for his pers"}]}