{"query": "Easton: Baptism for the dead", "count": 20, "results": [{"id": "card_n_fb3d5648c4ea", "title": "Easton: Baptism for the dead", "shelf": "dictionary", "surface": "secular", "snippet": "Only mentioned in 1 Cor. 15:29. This expression as used by the apostle may be equivalent to saying, “He who goes through a baptism of blood in order to join a glorified church which has no existence ["}, {"id": "card_n_48613152e266", "title": "Easton: Baptism of Christ", "shelf": "dictionary", "surface": "secular", "snippet": "Christ had to be formally inaugurated into the public discharge of his offices. For this purpose he came to John, who was the representative of the law and the prophets, that by him he might be introd"}, {"id": "card_n_d423b7639365", "title": "Easton: Baptism, Christian", "shelf": "dictionary", "surface": "secular", "snippet": "An ordinance immediately instituted by Christ (Matt. 28:19, 20), and designed to be observed in the church, like that of the Supper, “till he come.” The words “baptize” and “baptism” are simply Greek "}, {"id": "card_n_83690d0d297b", "title": "Easton: Mourn", "shelf": "dictionary", "surface": "secular", "snippet": "Frequent references are found in Scripture to, (1.) Mourning for the dead. Abraham mourned for Sarah (Gen. 23:2); Jacob for Joseph (37:34, 35); the Egyptians for Jacob (50:3-10); Israel for Aaron (Num"}, {"id": "card_n_5161f6faccae", "title": "Easton: Baptism, John’s", "shelf": "dictionary", "surface": "secular", "snippet": "Was not Christian baptism, nor was that which was practised by the disciples previous to our Lord’s crucifixion. Till then the New Testament economy did not exist. John’s baptism bound its subjects to"}, {"id": "card_c_248b5eedc83c", "title": "Easton: Baptism for the dead references Corinth", "shelf": "connections", "surface": null, "snippet": "Mentions Corinth (place) — the name appears in the card text; the entry is Easton's Bible Dictionary (public domain), which classifies it as a place."}, {"id": "card_c_0c6647bba627", "title": "Easton: Baptism for the dead references Paul", "shelf": "connections", "surface": null, "snippet": "Mentions Paul (place) — the name appears in the card text; the entry is Easton's Bible Dictionary (public domain), which classifies it as a place."}, {"id": "card_n_9c3b78261cda", "title": "Easton: Hades", "shelf": "dictionary", "surface": "secular", "snippet": "That which is out of sight, a Greek word used to denote the state or place of the dead. All the dead alike go into this place. To be buried, to go down to the grave, to descend into hades, are equival"}, {"id": "card_n_69063cde269e", "title": "Polycarp to the Philippians II", "shelf": "patristics", "surface": "witness", "snippet": "“Wherefore, girding up your loins,” “serve the Lord in fear” and truth, as those who have forsaken the vain, empty talk and error of the multitude, and “believed in Him who raised up our Lord Jesus Ch"}, {"id": "card_n_a6c94441bfe4", "title": "Romans 6", "shelf": "codex", "surface": "witness", "snippet": "1. What shall we say then? Shall we continue in sin, that grace may abound?\n2. May it never be! We who died to sin, how could we live in it any longer?\n3. Or don’t you know that all of us who were bap"}, {"id": "card_n_627472ddbaa8", "title": "Barnabas XI", "shelf": "patristics", "surface": "witness", "snippet": "Let us further inquire whether the Lord took any care to foreshadow the water [of baptism] and the cross. Concerning the water, indeed, it is written, in reference to the Israelites, that they should "}, {"id": "card_n_0bc7bc4c912f", "title": "Augustine, Confessions §aug_conf_09_034: And then by little and little I recovered my former thoughts of Thy handmaid,...", "shelf": "classics", "surface": "witness", "snippet": "And then by little and little I recovered my former thoughts of Thy handmaid, her holy conversation towards Thee, her holy tenderness and observance towards us, whereof I was suddenly deprived: and I "}, {"id": "card_n_48e193d28539", "title": "Romans 10", "shelf": "codex", "surface": "witness", "snippet": "1. Brothers, my heart’s desire and my prayer to God is for Israel, that they may be saved.\n2. For I testify about them that they have a zeal for God, but not according to knowledge.\n3. For being ignor"}, {"id": "card_n_16178db2eb5c", "title": "Matthew 28", "shelf": "codex", "surface": "witness", "snippet": "1. Now after the Sabbath, as it began to dawn on the first day of the week, Mary Magdalene and the other Mary came to see the tomb.\n2. Behold, there was a great earthquake, for an angel of the Lord de"}, {"id": "card_n_95f0c141e9b0", "title": "Psalm 88 — Psalm 88", "shelf": "codex", "surface": "witness", "snippet": "<<A Song. A Psalm by the sons of Korah. For the Chief Musician. To the tune of \"The Suffering of Affliction.\" A contemplation by Heman, the Ezrahite.>> Yahweh, the God of my salvation, I have cried da"}, {"id": "card_n_79769921b892", "title": "Augustine, Confessions §aug_conf_13_028: And hereby, in Thy Word, not the deepness of the sea, but the earth separated...", "shelf": "classics", "surface": "witness", "snippet": "And hereby, in Thy Word, not the deepness of the sea, but the earth separated from the bitterness of the waters, brings forth, not the moving creature that hath life, but the living soul. For now hath"}, {"id": "card_n_c27693894058", "title": "Easton: Oil", "shelf": "dictionary", "surface": "secular", "snippet": "Only olive oil seems to have been used among the Hebrews. It was used for many purposes: for anointing the body or the hair (Ex. 29:7; 2 Sam. 14:2; Ps. 23:5; 92:10; 104:15; Luke 7:46); in some of the "}, {"id": "card_n_a319c7aa177c", "title": "Easton: Nazarite", "shelf": "dictionary", "surface": "secular", "snippet": "(Heb. form Nazirite), the name of such Israelites as took on them the vow prescribed in Num. 6:2-21. The word denotes generally one who is separated from others and consecrated to God. Although there "}, {"id": "card_n_21c47ce5d677", "title": "Easton: Hanging", "shelf": "dictionary", "surface": "secular", "snippet": "(as a punishment), a mark of infamy inflicted on the dead bodies of criminals (Deut. 21:23) rather than our modern mode of punishment. Criminals were first strangled and then hanged (Nu. 25:4; Deut. 2"}, {"id": "card_n_5dd2587148da", "title": "Psalm 143 — Psalm 143", "shelf": "codex", "surface": "witness", "snippet": "<<A Psalm by David.>> Hear my prayer, Yahweh. Listen to my petitions. In your faithfulness and righteousness, relieve me. Don't enter into judgment with your servant, for in your sight no man living i"}]}