{"query": "Canons of Dort, Head 4: Of the Conversion of Man (Irresistib", "count": 20, "results": [{"id": "card_n_c6cc8ab26c88", "title": "Canons of Dort, Head 4: Of the Conversion of Man (Irresistible Grace, treated together with Head 3)", "shelf": "codex", "surface": "witness", "snippet": "What therefore neither the light of nature nor the law could do, that God performs by the operation of the Holy Spirit through the Word or ministry of reconciliation. This is the regeneration so highl"}, {"id": "card_n_c3aa1a7f00de", "title": "Canons of Dort, Head 3: Of the Corruption of Man, His Conversion to God, and the Manner Thereof (Total Depravity + Effectual Calling)", "shelf": "codex", "surface": "witness", "snippet": "Man was originally formed after the image of God. But, revolting from God by the instigation of the devil, all men are conceived in sin, and by nature children of wrath, incapable of saving good, pron"}, {"id": "card_n_3038662d5414", "title": "Canons of Dort, Head 2: Of the Death of Christ and the Redemption of Men Thereby (Particular Redemption)", "shelf": "codex", "surface": "witness", "snippet": "The death of God's Son is the only and most perfect sacrifice and satisfaction for sin; and is of infinite worth and value, abundantly sufficient to expiate the sins of the whole world. It was the wil"}, {"id": "card_n_7acf33b267b3", "title": "Canons of Dort, Head 5: Of the Perseverance of the Saints", "shelf": "codex", "surface": "witness", "snippet": "Those whom God, according to His purpose, calls to the communion of His Son, our Lord Jesus Christ, and regenerates by the Holy Spirit, He delivers also from the dominion and slavery of sin, though in"}, {"id": "card_n_db2716b4fa78", "title": "Canons of Dort, Head 1: Of Divine Predestination (Unconditional Election)", "shelf": "codex", "surface": "witness", "snippet": "As all men have sinned in Adam, lie under the curse, and are deserving of eternal death, God would have done no injustice if He had left them all to perish. That some receive the gift of faith from Go"}, {"id": "card_n_4c4df0e21e58", "title": "Easton: Head-dress", "shelf": "dictionary", "surface": "secular", "snippet": "Not in common use among the Hebrews. It is first mentioned in Ex. 28:40 (A.V., “bonnets;” R.V., “head-tires”). It was used especially for purposes of ornament (Job 29:14; Isa. 3:23; 62:3). The Hebrew "}, {"id": "card_n_0ae03ccbda7e", "title": "Pilgrim's Progress §83: Then the Interpreter took him, and led him up towards the door of the palace; and behol...", "shelf": "classics", "surface": "secular", "snippet": "Then the Interpreter took him, and led him up towards the door of the palace; and behold, at the door stood a great company of men, as desirous to go in; but durst not. There also sat a man at a littl"}, {"id": "card_c_47db6a579a3c", "title": "Canons of Dort, Head 5: Of the Perseverance of the Saints references Jesus", "shelf": "connections", "surface": null, "snippet": "Mentions Jesus (person) — the name appears in the card text; the entry is Easton's Bible Dictionary (public domain), which classifies it as a person."}, {"id": "card_n_3b46d79dcf77", "title": "Easton: Adam", "shelf": "dictionary", "surface": "secular", "snippet": "Red, a Babylonian word, the generic name for man, having the same meaning in the Hebrew and the Assyrian languages. It was the name given to the first man, whose creation, fall, and subsequent history"}, {"id": "card_n_9b55dbdfbf9b", "title": "Pilgrim's Progress §187: FAITH.", "shelf": "classics", "surface": "secular", "snippet": "FAITH. That is true; but to be profited by such things in our talk should be that which we design. Talkative's fine discourse TALK. That is it that I said; for to talk of such things is most profitabl"}, {"id": "card_n_5b5569c35c17", "title": "Easton: Micah", "shelf": "dictionary", "surface": "secular", "snippet": "A shortened form of Micaiah, who is like Jehovah? (1.) A man of Mount Ephraim, whose history so far is introduced in Judg. 17, apparently for the purpose of leading to an account of the settlement of "}, {"id": "card_n_96b813bd9ef3", "title": "Augustine, Confessions §aug_conf_10_007: For Thou, Lord, dost judge me: because, although no man knoweth the things of...", "shelf": "classics", "surface": "witness", "snippet": "For Thou, Lord, dost judge me: because, although no man knoweth the things of a man, but the spirit of a man which is in him, yet is there something of man, which neither the spirit of man that is in "}, {"id": "card_n_90e6bd3a2a19", "title": "Genesis 2", "shelf": "codex", "surface": "witness", "snippet": "1. The heavens, the earth, and all their vast array were finished.\n2. On the seventh day God finished his work which he had done; and he rested on the seventh day from all his work which he had done.\n"}, {"id": "card_n_0d34d799091f", "title": "Pilgrim's Progress §311: So they both went on, and Ignorance he came after.", "shelf": "classics", "surface": "secular", "snippet": "So they both went on, and Ignorance he came after. Now when they had passed him a little way, they entered into a very dark lane, where they met a man whom seven devils had bound with seven strong cor"}, {"id": "card_n_34ea8224bac3", "title": "Easton: Barnabas", "shelf": "dictionary", "surface": "secular", "snippet": "Son of consolation, the surname of Joses, a Levite (Acts 4:36). His name stands first on the list of prophets and teachers of the church at Antioch (13:1). Luke speaks of him as a “good man” (11:24). "}, {"id": "card_n_47d53c1177e0", "title": "Imitation of Christ §imit_03_58: “My Son, beware thou dispute not of high matters and of the hidden judgments ...", "shelf": "classics", "surface": "witness", "snippet": "“My Son, beware thou dispute not of high matters and of the hidden judgments of God; why this man is thus left, and that man is taken into so great favour; why also this man is so greatly afflicted, a"}, {"id": "card_n_8ac81dbe47df", "title": "Psalm 140 — Psalm 140", "shelf": "codex", "surface": "witness", "snippet": "<<For the Chief Musician. A Psalm by David.>> Deliver me, Yahweh, from the evil man. Preserve me from the violent man; those who devise mischief in their hearts. They continually gather themselves tog"}, {"id": "card_n_2288684e8c31", "title": "Augustine, Confessions §aug_conf_07_014: Again I read there, that God the Word was born not of flesh nor of blood, nor...", "shelf": "classics", "surface": "witness", "snippet": "Again I read there, that God the Word was born not of flesh nor of blood, nor of the will of man, nor of the will of the flesh, but of God. But that the Word was made flesh, and dwelt among us, I read"}, {"id": "card_n_15b41731c5d9", "title": "Heidelberg Q88", "shelf": "codex", "surface": "witness", "snippet": "Of how many parts does the true conversion of man consist?\n\nOf two parts; of the mortification of the old, and the quickening of the new man."}, {"id": "card_n_4400e2a6cc9a", "title": "Easton: Assurance", "shelf": "dictionary", "surface": "secular", "snippet": "The resurrection of Jesus (Acts 17:31) is the “assurance” (Gr. pistis, generally rendered “faith”) or pledge God has given that his revelation is true and worthy of acceptance. The “full assurance [Gr"}]}