{"query": "Called by Name, Not by Category", "count": 20, "results": [{"id": "card_n_ed1b61c25ab7", "title": "Called by Name, Not by Category", "shelf": "codex", "surface": "witness", "snippet": "He calleth his own sheep by name, and leadeth them out.\n\nThere is a difference between being managed and being known. A shepherd who manages a flock thinks in numbers — how many are fed, how many are "}, {"id": "card_n_2fcd81d6862d", "title": "Augustine, Confessions §aug_conf_13_014: But as yet by faith and not by sight, for by hope we are saved; but hope that...", "shelf": "classics", "surface": "witness", "snippet": "But as yet by faith and not by sight, for by hope we are saved; but hope that is seen, is not hope. As yet doth deep call unto deep, but now in the voice of Thy water-spouts. As yet doth he that saith"}, {"id": "card_n_2f05f5f9c92e", "title": "Augustine, Confessions §aug_conf_11_033: Does not my soul most truly confess unto Thee, that I do measure times?", "shelf": "classics", "surface": "witness", "snippet": "Does not my soul most truly confess unto Thee, that I do measure times? Do I then measure, O my God, and know not what I measure? I measure the motion of a body in time; and the time itself do I not m"}, {"id": "card_n_b26822dd285e", "title": "Augustine, Confessions §aug_conf_10_023: But whether by images or no, who can readily say?", "shelf": "classics", "surface": "witness", "snippet": "But whether by images or no, who can readily say? Thus, I name a stone, I name the sun, the things themselves not being present to my senses, but their images to my memory. I name a bodily pain, yet i"}, {"id": "card_n_202888449903", "title": "Augustine, Confessions §aug_conf_11_016: Nor dost Thou by time, precede time: else shouldest Thou not precede all times.", "shelf": "classics", "surface": "witness", "snippet": "Nor dost Thou by time, precede time: else shouldest Thou not precede all times. But Thou precedest all things past, by the sublimity of an ever-present eternity; and surpassest all future because they"}, {"id": "card_n_7e26a23a1508", "title": "Augustine, Confessions §aug_conf_10_022: But, behold, out of my memory I bring it, when I say there be four perturbati...", "shelf": "classics", "surface": "witness", "snippet": "But, behold, out of my memory I bring it, when I say there be four perturbations of the mind, desire, joy, fear, sorrow; and whatsoever I can dispute thereon, by dividing each into its subordinate spe"}, {"id": "card_n_3b0dc31a8c38", "title": "Augustine, Confessions §aug_conf_12_006: But I, Lord, if I would, by my tongue and my pen, confess unto Thee the whole...", "shelf": "classics", "surface": "witness", "snippet": "But I, Lord, if I would, by my tongue and my pen, confess unto Thee the whole, whatever Thyself hath taught me of that matter,--the name whereof hearing before, and not understanding, when they who un"}, {"id": "card_n_5646250b3b7a", "title": "Pilgrim's Progress §268: HOPE.", "shelf": "classics", "surface": "secular", "snippet": "HOPE. Then said Hopeful, Let us go see. CHR. Not I, said Christian, I have heard of this place before now; and how many have there been slain; and besides that, treasure is a snare to those that seek "}, {"id": "card_n_663e36151935", "title": "Easton: Degrees, Song of", "shelf": "dictionary", "surface": "secular", "snippet": "Song of steps, a title given to each of these fifteen psalms, 120-134 inclusive. The probable origin of this name is the circumstance that these psalms came to be sung by the people on the ascents or "}, {"id": "card_n_181ba0e5ff03", "title": "Easton: Argob", "shelf": "dictionary", "surface": "secular", "snippet": "Stony heap, an “island,” as it has been called, of rock about 30 miles by 20, rising 20 or 30 feet above the table-land of Bashan; a region of crags and chasms wild and rugged in the extreme. On this "}, {"id": "card_n_0eb0b11f33ad", "title": "Hebrews 11", "shelf": "codex", "surface": "witness", "snippet": "1. Now faith is assurance of things hoped for, proof of things not seen.\n2. For by this, the elders obtained approval.\n3. By faith we understand that the universe has been framed by the word of God, s"}, {"id": "card_n_c391bcdcee67", "title": "Pilgrim's Progress §57: He to whom thou wast sent for ease, being by name Legality, is the son of the bond-woma...", "shelf": "classics", "surface": "secular", "snippet": "He to whom thou wast sent for ease, being by name Legality, is the son of the bond-woman which now is, and is in bondage with her children ; and is, in a mystery, this Mount Sinai, which thou hast fea"}, {"id": "card_n_8b7c3f7445f0", "title": "Pilgrim's Progress §247: Then Christian stepped a little aside to his fellow, Hopeful, saying, It runs in my min...", "shelf": "classics", "surface": "secular", "snippet": "Then Christian stepped a little aside to his fellow, Hopeful, saying, It runs in my mind that this is one By-ends of Fair-speech; and if it be he, we have as very a knave in our company as dwelleth in"}, {"id": "card_n_21c014a862c2", "title": "Pilgrim's Progress §260: This answer, thus made by this Mr.", "shelf": "classics", "surface": "secular", "snippet": "This answer, thus made by this Mr. Money-love to Mr. By-ends's question, was highly applauded by them all; wherefore they concluded upon the whole, that it was most wholesome and advantageous. And bec"}, {"id": "card_n_e7be41668d40", "title": "Aurelius, Meditations §aur_08_liv: The sun seemeth to be shed abroad.", "shelf": "classics", "surface": "secular", "snippet": "The sun seemeth to be shed abroad. And indeed it is diffused but not effused. For that diffusion of it is a τάσις or an extension. For therefore are the beams of it called ἀκτῖνες from the word ἐκτείν"}, {"id": "card_n_2aceb2ac4d87", "title": "Pilgrim's Progress §277: Now, I beheld in my dream, that they had not journeyed far, but the river and the way f...", "shelf": "classics", "surface": "secular", "snippet": "Now, I beheld in my dream, that they had not journeyed far, but the river and the way for a time parted; at which they were not a little sorry; yet they durst not go out of the way. Now the way from t"}, {"id": "card_n_2f888cd55912", "title": "Aurelius, Meditations §aur_01_iii: Of Diognetus, not to busy myself about vain things, and not easily to believe...", "shelf": "classics", "surface": "secular", "snippet": "Of Diognetus, not to busy myself about vain things, and not easily to believe those things, which are commonly spoken, by such as take upon them to work wonders, and by sorcerers, or prestidigitators,"}, {"id": "card_n_339ec3907a77", "title": "Augustine, Confessions §aug_conf_10_025: Lord, I, truly, toil therein, yea and toil in myself; I am become a heavy soi...", "shelf": "classics", "surface": "witness", "snippet": "Lord, I, truly, toil therein, yea and toil in myself; I am become a heavy soil requiring over much sweat of the brow. For we are not now searching out the regions of heaven, or measuring the distances"}, {"id": "card_n_a1bede61ed25", "title": "Easton: Willows", "shelf": "dictionary", "surface": "secular", "snippet": "(1.) Heb. ‘arabim (Lev. 23:40; Job 40:22; Isa. 15:7; 44:3, 4; Ps. 137:1, 2). This was supposed to be the weeping willow, called by Linnaeus Salix Babylonica, from the reference in Ps. 137. This tree i"}, {"id": "card_n_2a235473b1eb", "title": "Easton: Red Sea", "shelf": "dictionary", "surface": "secular", "snippet": "The sea so called extends along the west coast of Arabia for about 1,400 miles, and separates Asia from Africa. It is connected with the Indian Ocean, of which it is an arm, by the Strait of Bab-el-Ma"}]}