{"query": "Balancing equations — nothing is created or destroyed", "count": 20, "results": [{"id": "card_n_ae08bd563c6e", "title": "Balancing equations — nothing is created or destroyed", "shelf": "science", "surface": "secular", "snippet": "Lavoisier's law: matter is conserved, so a chemical equation must have equal atoms on\nboth sides. The engine balances in-domain — given CH4 + O2 -> CO2 + H2O it returns the true\ncoefficients CH4 + 2 O"}, {"id": "card_n_8166dbd286f4", "title": "Pirkei Avot §avot_06_03: One who learns from his fellow one chapter, or one halakhah, or one verse, or...", "shelf": "classics", "surface": "secular", "snippet": "One who learns from his fellow one chapter, or one halakhah, or one verse, or one word, or even one letter, is obligated to treat him with honor; for so we find with David, king of Israel, who learned"}, {"id": "card_c_19bc4fcdca92", "title": "Balancing equations instantiates chemistry", "shelf": "connections", "surface": null, "snippet": "One face of the sealed chemistry chain."}, {"id": "card_n_19a4d00840d0", "title": "Aurelius, Meditations §aur_03_ix: In the mind that is once truly disciplined and purged, thou canst not find an...", "shelf": "classics", "surface": "secular", "snippet": "In the mind that is once truly disciplined and purged, thou canst not find anything, either foul or impure, or as it were festered: nothing that is either servile, or affected: no partial tie; no mali"}, {"id": "card_n_760a5ee9de1a", "title": "Aurelius, Meditations §aur_09_xl: Either the Gods can do nothing for us at all, or they can still and allay all...", "shelf": "classics", "surface": "secular", "snippet": "Either the Gods can do nothing for us at all, or they can still and allay all the distractions and distempers of thy mind. If they can do nothing, why doest thou pray? If they can, why wouldst not tho"}, {"id": "card_n_42cc18f3759c", "title": "Pilgrim's Progress §188: FAITH.", "shelf": "classics", "surface": "secular", "snippet": "FAITH. But, by your leave, heavenly knowledge of these is the gift of God; no man attaineth to them by human industry, or only by the talk of them. TALK. All this I know very well; for a man can recei"}, {"id": "card_n_f17023702af2", "title": "Augustine, Confessions §aug_conf_12_009: And therefore the Spirit, the Teacher of Thy servant, when It recounts Thee t...", "shelf": "classics", "surface": "witness", "snippet": "And therefore the Spirit, the Teacher of Thy servant, when It recounts Thee to have In the Beginning created heaven and earth, speaks nothing of times, nothing of days. For verily that heaven of heave"}, {"id": "card_n_25e4b2adbc84", "title": "Colossians 1:16", "shelf": "codex", "surface": "witness", "snippet": "For by him all things were created in the heavens and on the earth, visible things and invisible things, whether thrones or dominions or principalities or powers. All things have been created through "}, {"id": "card_n_4d5234cab477", "title": "Chemistry — the bookkeeping of atoms", "shelf": "science", "surface": "secular", "snippet": "Chemistry is accounting at the scale of atoms: nothing is created or\ndestroyed, only rearranged, and every claim balances or it is wrong. The engine keeps the\nbooks in-domain (https://narrowhighway.co"}, {"id": "card_n_4c7d3d5831df", "title": "Aurelius, Meditations §aur_08_xlv: Nothing can happen unto thee, which is not incidental unto thee, as thou art ...", "shelf": "classics", "surface": "secular", "snippet": "Nothing can happen unto thee, which is not incidental unto thee, as thou art a man. As nothing can happen either to an ox, a vine, or to a stone, which is not incidental unto them; unto every one in h"}, {"id": "card_n_efa947a55d3c", "title": "Imitation of Christ §imit_02_07: Blessed is he who understandeth what it is to love Jesus, and to despise hims...", "shelf": "classics", "surface": "witness", "snippet": "Blessed is he who understandeth what it is to love Jesus, and to despise himself for Jesus’ sake. He must give up all that he loveth for his Beloved, for Jesus will be loved alone above all things. Th"}, {"id": "card_n_a635af206bdf", "title": "Augustine, Confessions §aug_conf_12_027: For true it is, O Lord, that Thou madest heaven and earth; and it is true too...", "shelf": "classics", "surface": "witness", "snippet": "For true it is, O Lord, that Thou madest heaven and earth; and it is true too, that the Beginning is Thy Wisdom, in Which Thou createst all: and true again, that this visible world hath for its greate"}, {"id": "card_n_5e584ad5b1d7", "title": "Aurelius, Meditations §aur_10_xxxi: When thou seest Satyro, think of Socraticus and Eutyches, or Hymen, and when ...", "shelf": "classics", "surface": "secular", "snippet": "When thou seest Satyro, think of Socraticus and Eutyches, or Hymen, and when Euphrates, think of Eutychio, and Sylvanus, when Alciphron, of Tropaeophorus, when Xenophon, of Crito, or Severus. And when"}, {"id": "card_n_10f4dc63d265", "title": "Imitation of Christ §imit_03_27: “My Son, thou must give all for all, and be nothing of thine own.", "shelf": "classics", "surface": "witness", "snippet": "“My Son, thou must give all for all, and be nothing of thine own. Know thou that the love of thyself is more hurtful to thee than anything in the world. According to the love and inclination which tho"}, {"id": "card_n_9c0a5a752147", "title": "Imitation of Christ §imit_03_16: Whatsoever I am able to desire or to think of for my solace, I look for it no...", "shelf": "classics", "surface": "witness", "snippet": "Whatsoever I am able to desire or to think of for my solace, I look for it not here, but hereafter. For if I alone had all the solaces of this world, and were able to enjoy all its delights, it is cer"}, {"id": "card_n_08a72467d0b2", "title": "Imitation of Christ §imit_03_40: Lord, what is man that Thou art mindful of him, or the son of man that Thou v...", "shelf": "classics", "surface": "witness", "snippet": "Lord, what is man that Thou art mindful of him, or the son of man that Thou visitest him?(1) What hath man deserved, that Thou shouldest bestow thy favour upon him? Lord, what cause can I have of comp"}, {"id": "card_n_cac9863fdd9d", "title": "Aurelius, Meditations §aur_04_iv: If to understand and to be reasonable be common unto all men, then is that re...", "shelf": "classics", "surface": "secular", "snippet": "If to understand and to be reasonable be common unto all men, then is that reason, for which we are termed reasonable, common unto all. If reason is general, then is that reason also, which prescribet"}, {"id": "card_n_7fe7ddd8da4e", "title": "Imitation of Christ §imit_01_07: Vain is the life of that man who putteth his trust in men or in any created T...", "shelf": "classics", "surface": "witness", "snippet": "Vain is the life of that man who putteth his trust in men or in any created Thing. Be not ashamed to be the servant of others for the love of Jesus Christ, and to be reckoned poor in this life. Rest n"}, {"id": "card_n_3c12120eef45", "title": "Augustine, Confessions §aug_conf_02_013: For so doth pride imitate exaltedness; whereas Thou alone art God exalted ove...", "shelf": "classics", "surface": "witness", "snippet": "For so doth pride imitate exaltedness; whereas Thou alone art God exalted over all. Ambition, what seeks it, but honours and glory? whereas Thou alone art to be honoured above all, and glorious for ev"}, {"id": "card_n_850a7e449f5c", "title": "Aurelius, Meditations §aur_12_xv: It is high time for thee, to understand that there is somewhat in thee, bette...", "shelf": "classics", "surface": "secular", "snippet": "It is high time for thee, to understand that there is somewhat in thee, better and more divine than either thy passions, or thy sensual appetites and affections. What is now the object of my mind, is "}]}