{"query": "Aurelius, Meditations 7.12: Whatsoever any man either doth o", "count": 20, "results": [{"id": "card_n_3fead6d04b56", "title": "Aurelius, Meditations 7.12: Whatsoever any man either doth or saith, thou must be good; not for any man's...", "shelf": "classics", "surface": "secular", "snippet": "Whatsoever any man either doth or saith, thou must be good; not for any man's sake, but for thine own nature's sake; as if either gold, or the emerald, or purple, should ever be saying to themselves, ", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "generated": false}, {"id": "card_n_b95a244638e9", "title": "Aurelius, Meditations 4.36: Whatsoever doth happen in the world, is, in the course of nature, as usual an...", "shelf": "classics", "surface": "secular", "snippet": "Whatsoever doth happen in the world, is, in the course of nature, as usual and ordinary as a rose in the spring, and fruit in summer. Of the same nature is sickness and death; slander, and lying in wa", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "generated": false}, {"id": "card_n_c8fdc45685f0", "title": "Aurelius, Meditations 7.7: Whatsoever is material, doth soon vanish away into the common substance of th...", "shelf": "classics", "surface": "secular", "snippet": "Whatsoever is material, doth soon vanish away into the common substance of the whole; and whatsoever is formal, or, whatsoever doth animate that which is material, is soon resumed into the common reas", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "generated": false}, {"id": "card_n_5ffc0df4b6fa", "title": "Aurelius, Meditations 4.8: Whatsoever doth happen in the world, doth happen justly, and so if thou dost ...", "shelf": "classics", "surface": "secular", "snippet": "Whatsoever doth happen in the world, doth happen justly, and so if thou dost well take heed, thou shalt find it. I say not only in right order by a series of inevitable consequences, but according to ", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "generated": false}, {"id": "card_n_694c518a694b", "title": "Aurelius, Meditations 6.40: Whatsoever in any kind doth happen to any one, is expedient to the whole.", "shelf": "classics", "surface": "secular", "snippet": "Whatsoever in any kind doth happen to any one, is expedient to the whole. And thus much to content us might suffice, that it is expedient for the whole in general. But yet this also shalt thou general", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "generated": false}, {"id": "card_n_3edc60b0df26", "title": "Aurelius, Meditations 10.3: Whatsoever doth happen unto thee, thou art naturally by thy natural constitut...", "shelf": "classics", "surface": "secular", "snippet": "Whatsoever doth happen unto thee, thou art naturally by thy natural constitution either able, or not able to bear. If thou beest able, be not offended, but bear it according to thy natural constitutio", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "generated": false}, {"id": "card_n_1fd3245da040", "title": "Aurelius, Meditations 2.14: A man's soul doth wrong and disrespect itself first and especially, when as m...", "shelf": "classics", "surface": "secular", "snippet": "A man's soul doth wrong and disrespect itself first and especially, when as much as in itself lies it becomes an aposteme, and as it were an excrescency of the world, for to be grieved and displeased ", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "generated": false}, {"id": "card_n_5a7abceb59ea", "title": "Aurelius, Meditations 7.19: Whensoever any man doth trespass against other, presently consider with thyse...", "shelf": "classics", "surface": "secular", "snippet": "Whensoever any man doth trespass against other, presently consider with thyself what it was that he did suppose to be good, what to be evil, when he did trespass. For this when thou knowest, thou wilt", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "generated": false}, {"id": "card_n_e30c388ae39e", "title": "Aurelius, Meditations 12.9: Whatsoever doth happen in the ordinary course and consequence of natural even...", "shelf": "classics", "surface": "secular", "snippet": "Whatsoever doth happen in the ordinary course and consequence of natural events, neither the Gods, (for it is not possible, that they either wittingly or unwittingly should do anything amiss) nor men,", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "generated": false}, {"id": "card_n_44f906212a4e", "title": "Aurelius, Meditations 7.42: What object soever, our reasonable and sociable faculty doth meet with, that ...", "shelf": "classics", "surface": "secular", "snippet": "What object soever, our reasonable and sociable faculty doth meet with, that affords nothing either for the satisfaction of reason, or for the practice of charity, she worthily doth think unworthy of ", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "generated": false}, {"id": "card_n_f95f8e03bebe", "title": "Aurelius, Meditations 6.31: As long as the foot doth that which belongeth unto it to do, and the hand tha...", "shelf": "classics", "surface": "secular", "snippet": "As long as the foot doth that which belongeth unto it to do, and the hand that which belongs unto it, their labour, whatsoever it be, is not unnatural. So a man as long as he doth that which is proper", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "generated": false}, {"id": "card_n_1a388341260d", "title": "Aurelius, Meditations 10.22: The earth, saith the poet, doth often long after the rain.", "shelf": "classics", "surface": "secular", "snippet": "The earth, saith the poet, doth often long after the rain. So is the glorious sky often as desirous to fall upon the earth, which argues a mutual kind of love between them. And so (say I) doth the wor", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "generated": false}, {"id": "card_n_bada37c33a85", "title": "Imitation of Christ §imit_01_15: For no worldly good whatsoever, and for the love of no man, must anything be ...", "shelf": "classics", "surface": "witness", "snippet": "For no worldly good whatsoever, and for the love of no man, must anything be done which is evil, but for the help of the suffering a good work must sometimes be postponed, or be changed for a better; ", "authority_tier": "father", "source": "Thomas à Kempis, The Imitation of Christ (c. 1418-1427)", "generated": false}, {"id": "card_n_d5e8bf35da56", "title": "Aurelius, Meditations 6.1: The matter itself, of which the universe doth consist, is of itself very trac...", "shelf": "classics", "surface": "secular", "snippet": "The matter itself, of which the universe doth consist, is of itself very tractable and pliable. That rational essence that doth govern it, hath in itself no cause to do evil. It hath no evil in itself", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "generated": false}, {"id": "card_n_61381948ec07", "title": "Aurelius, Meditations 12.22: Herein doth consist happiness of life, for a man to know thoroughly the true ...", "shelf": "classics", "surface": "secular", "snippet": "Herein doth consist happiness of life, for a man to know thoroughly the true nature of everything; what is the matter, and what is the form of it: with all his heart and soul, ever to do that which is", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "generated": false}, {"id": "card_n_514453fd9a2d", "title": "Aurelius, Meditations 4.15: Now much time and leisure doth he gain, who is not curious to know what his n...", "shelf": "classics", "surface": "secular", "snippet": "Now much time and leisure doth he gain, who is not curious to know what his neighbour hath said, or hath done, or hath attempted, but only what he doth himself, that it may be just and holy? or to exp", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "generated": false}, {"id": "card_n_03d674037e29", "title": "Aurelius, Meditations 3.2: This also thou must observe, that whatsoever it is that naturally doth happen...", "shelf": "classics", "surface": "secular", "snippet": "This also thou must observe, that whatsoever it is that naturally doth happen to things natural, hath somewhat in itself that is pleasing and delightful: as a great loaf when it is baked, some parts o", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "generated": false}, {"id": "card_n_58913aca9d7d", "title": "Aurelius, Meditations 4.16: He who is greedy of credit and reputation after his death, doth not consider,...", "shelf": "classics", "surface": "secular", "snippet": "He who is greedy of credit and reputation after his death, doth not consider, that they themselves by whom he is remembered, shall soon after every one of them be dead; and they likewise that succeed ", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "generated": false}, {"id": "card_n_7146e5459b69", "title": "Aurelius, Meditations 7.31: As one who had lived, and were now to die by right, whatsoever is yet remaini...", "shelf": "classics", "surface": "secular", "snippet": "As one who had lived, and were now to die by right, whatsoever is yet remaining, bestow that wholly as a gracious overplus upon a virtuous life. Love and affect that only, whatsoever it be that happen", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "generated": false}, {"id": "card_n_f241ba9a953d", "title": "Aurelius, Meditations 9.23: Go to the quality of the cause from which the effect doth proceed.", "shelf": "classics", "surface": "secular", "snippet": "Go to the quality of the cause from which the effect doth proceed. Behold it by itself bare and naked, separated from all that is material. Then consider the utmost bounds of time that that cause, thu", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "generated": false}]}