{"query": "Aurelius, Meditations 4.29: Whatsoever is now present, and f", "count": 20, "results": [{"id": "card_theory_heisenberg_uncertainty_principle", "title": "Heisenberg uncertainty principle", "shelf": "theories", "surface": "secular", "snippet": "Heisenberg uncertainty principle — an engine domain that can touch it: physics. Calibration: partial — the bound computes; the ontology is map-only. Δx·Δp ≥ ħ/2. Position and momentum cannot both be s", "authority_tier": "reference", "source": "The Theory Assay — calibrated, not judged (docs/THEORY_CATALOG.md)", "generated": false}, {"id": "card_n_4b82058d5759", "title": "Aurelius, Meditations 10.35: A good eye must be good to see whatsoever is to be seen, and not green things...", "shelf": "classics", "surface": "secular", "snippet": "A good eye must be good to see whatsoever is to be seen, and not green things only. For that is proper to sore eyes. So must a good ear, and a good smell be ready for whatsoever is either to be heard,", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "generated": false}, {"id": "card_n_28cb94cee1c8", "title": "Aurelius, Meditations 12.1: Whatsoever thou doest hereafter aspire unto, thou mayest even now enjoy and p...", "shelf": "classics", "surface": "secular", "snippet": "Whatsoever thou doest hereafter aspire unto, thou mayest even now enjoy and possess, if thou doest not envy thyself thine own happiness. And that will be, if thou shalt forget all that is past, and fo", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "generated": false}, {"id": "card_n_ff3d322490c2", "title": "Aurelius, Meditations 4.29: Whatsoever is now present, and from day to day hath its existence; all object...", "shelf": "classics", "surface": "secular", "snippet": "Whatsoever is now present, and from day to day hath its existence; all objects of memories, and the minds and memories themselves, incessantly consider, all things that are, have their being by change", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "generated": false}, {"id": "card_n_c8fdc45685f0", "title": "Aurelius, Meditations 7.7: Whatsoever is material, doth soon vanish away into the common substance of th...", "shelf": "classics", "surface": "secular", "snippet": "Whatsoever is material, doth soon vanish away into the common substance of the whole; and whatsoever is formal, or, whatsoever doth animate that which is material, is soon resumed into the common reas", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "generated": false}, {"id": "card_n_3edc60b0df26", "title": "Aurelius, Meditations 10.3: Whatsoever doth happen unto thee, thou art naturally by thy natural constitut...", "shelf": "classics", "surface": "secular", "snippet": "Whatsoever doth happen unto thee, thou art naturally by thy natural constitution either able, or not able to bear. If thou beest able, be not offended, but bear it according to thy natural constitutio", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "generated": false}, {"id": "card_n_8c757efd2e5c", "title": "Aurelius, Meditations 10.5: Whatsoever it be that happens unto thee, it is that which from all time was a...", "shelf": "classics", "surface": "secular", "snippet": "Whatsoever it be that happens unto thee, it is that which from all time was appointed unto thee. For by the same coherence of causes, by which thy substance from all eternity was appointed to be, was ", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "generated": false}, {"id": "card_n_7146e5459b69", "title": "Aurelius, Meditations 7.31: As one who had lived, and were now to die by right, whatsoever is yet remaini...", "shelf": "classics", "surface": "secular", "snippet": "As one who had lived, and were now to die by right, whatsoever is yet remaining, bestow that wholly as a gracious overplus upon a virtuous life. Love and affect that only, whatsoever it be that happen", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "generated": false}, {"id": "card_n_694c518a694b", "title": "Aurelius, Meditations 6.40: Whatsoever in any kind doth happen to any one, is expedient to the whole.", "shelf": "classics", "surface": "secular", "snippet": "Whatsoever in any kind doth happen to any one, is expedient to the whole. And thus much to content us might suffice, that it is expedient for the whole in general. But yet this also shalt thou general", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "generated": false}, {"id": "card_n_1a66a9b93398", "title": "Aurelius, Meditations 2.8: Whatsoever thou dost affect, whatsoever thou dost project, so do, and so proj...", "shelf": "classics", "surface": "secular", "snippet": "Whatsoever thou dost affect, whatsoever thou dost project, so do, and so project all, as one who, for aught thou knowest, may at this very present depart out of this life. And as for death, if there b", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "generated": false}, {"id": "card_n_3fead6d04b56", "title": "Aurelius, Meditations 7.12: Whatsoever any man either doth or saith, thou must be good; not for any man's...", "shelf": "classics", "surface": "secular", "snippet": "Whatsoever any man either doth or saith, thou must be good; not for any man's sake, but for thine own nature's sake; as if either gold, or the emerald, or purple, should ever be saying to themselves, ", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "generated": false}, {"id": "card_n_b95a244638e9", "title": "Aurelius, Meditations 4.36: Whatsoever doth happen in the world, is, in the course of nature, as usual an...", "shelf": "classics", "surface": "secular", "snippet": "Whatsoever doth happen in the world, is, in the course of nature, as usual and ordinary as a rose in the spring, and fruit in summer. Of the same nature is sickness and death; slander, and lying in wa", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "generated": false}, {"id": "card_n_7f5fabeb5269", "title": "Aurelius, Meditations 4.19: Whatsoever is expedient unto thee, O World, is expedient unto me; nothing can...", "shelf": "classics", "surface": "secular", "snippet": "Whatsoever is expedient unto thee, O World, is expedient unto me; nothing can either be 'unseasonable unto me, or out of date, which unto thee is seasonable. Whatsoever thy seasons bear, shall ever by", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "generated": false}, {"id": "card_n_e3621858d56d", "title": "Aurelius, Meditations 1.17: Whatsoever proceeds from the gods immediately, that any man will grant totall...", "shelf": "classics", "surface": "secular", "snippet": "Whatsoever proceeds from the gods immediately, that any man will grant totally depends from their divine providence. As for those things that are commonly said to happen by fortune, even those must be", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "generated": false}, {"id": "card_n_71e5ef24b2bf", "title": "Aurelius, Meditations 1.16: Whatsoever I am, is either flesh, or life, or that which we commonly call the...", "shelf": "classics", "surface": "secular", "snippet": "Whatsoever I am, is either flesh, or life, or that which we commonly call the mistress and overruling part of man; reason. Away with thy books, suffer not thy mind any more to be distracted, and carri", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "generated": false}, {"id": "card_n_5ffc0df4b6fa", "title": "Aurelius, Meditations 4.8: Whatsoever doth happen in the world, doth happen justly, and so if thou dost ...", "shelf": "classics", "surface": "secular", "snippet": "Whatsoever doth happen in the world, doth happen justly, and so if thou dost well take heed, thou shalt find it. I say not only in right order by a series of inevitable consequences, but according to ", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "generated": false}, {"id": "card_n_7256189a5fee", "title": "Aurelius, Meditations 8.17: Whatsoever is, was made for something: as a horse, a vine.", "shelf": "classics", "surface": "secular", "snippet": "Whatsoever is, was made for something: as a horse, a vine. Why wonderest thou? The sun itself will say of itself, I was made for something; and so hath every god its proper function. What then were th", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "generated": false}, {"id": "card_n_e30c388ae39e", "title": "Aurelius, Meditations 12.9: Whatsoever doth happen in the ordinary course and consequence of natural even...", "shelf": "classics", "surface": "secular", "snippet": "Whatsoever doth happen in the ordinary course and consequence of natural events, neither the Gods, (for it is not possible, that they either wittingly or unwittingly should do anything amiss) nor men,", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "generated": false}, {"id": "card_n_06e72c3959e4", "title": "Aurelius, Meditations 8.16: Whatsoever dieth and falleth, however and wheresoever it die and fall, it can...", "shelf": "classics", "surface": "secular", "snippet": "Whatsoever dieth and falleth, however and wheresoever it die and fall, it cannot fall out of the world, here it have its abode and change, here also shall it have its dissolution into its proper eleme", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "generated": false}, {"id": "card_n_4058d240a562", "title": "Aurelius, Meditations 12.17: No operation whatsoever it he, ceasing for a while, can be truly said to suff...", "shelf": "classics", "surface": "secular", "snippet": "No operation whatsoever it he, ceasing for a while, can be truly said to suffer any evil, because it is at an end. Neither can he that is the author of that operation; for this very respect, because h", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "generated": false}]}