{"query": "Aurelius, Meditations 12.12: At the conceit and apprehension", "count": 20, "results": [{"id": "card_n_beed2fb14aaf", "title": "Aurelius, Meditations 8.47: Keep thyself to the first bare and naked apprehensions of things, as they pre...", "shelf": "classics", "surface": "secular", "snippet": "Keep thyself to the first bare and naked apprehensions of things, as they present themselves unto thee, and add not unto them. It is reported unto thee, that such a one speaketh ill of thee. Well; tha", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "generated": false}, {"id": "card_n_a14f3e8fa698", "title": "Aurelius, Meditations 12.12: At the conceit and apprehension that such and such a one hath sinned, thus re...", "shelf": "classics", "surface": "secular", "snippet": "At the conceit and apprehension that such and such a one hath sinned, thus reason with thyself; What do I know whether this be a sin indeed, as it seems to be? But if it be, what do I know but that he", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "generated": false}, {"id": "card_n_9ab5044dbde7", "title": "Aurelius, Meditations 2.13: Remember that all is but opinion and conceit, for those things are plain and ...", "shelf": "classics", "surface": "secular", "snippet": "Remember that all is but opinion and conceit, for those things are plain and apparent, which were spoken unto Monimus the Cynic; and as plain and apparent is the use that may be made of those things, ", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "generated": false}, {"id": "card_n_43864320ace5", "title": "Aurelius, Meditations 6.47: It is in thy power absolutely to exclude all manner of conceit and opinion, a...", "shelf": "classics", "surface": "secular", "snippet": "It is in thy power absolutely to exclude all manner of conceit and opinion, as concerning this matter; and by the same means, to exclude all grief and sorrow from thy soul. For as for the things and o", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "generated": false}, {"id": "card_n_4ffad89036ff", "title": "Aurelius, Meditations 12.6: Let these be the objects of thy ordinary meditation: to consider, what manner...", "shelf": "classics", "surface": "secular", "snippet": "Let these be the objects of thy ordinary meditation: to consider, what manner of men both for soul and body we ought to be, whensoever death shall surprise us: the shortness of this our mortal life: t", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "generated": false}, {"id": "card_n_9616e041162d", "title": "Aurelius, Meditations 8.38: If thou canst but withdraw conceit and opinion concerning that which may seem...", "shelf": "classics", "surface": "secular", "snippet": "If thou canst but withdraw conceit and opinion concerning that which may seem hurtful and offensive, thou thyself art as safe, as safe may be. Thou thyself? and who is that? Thy reason. 'Yea, but I am", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "generated": false}, {"id": "card_n_b154240256de", "title": "Aurelius, Meditations 1.4: To Rusticus I am beholding, that I first entered into the conceit that my lif...", "shelf": "classics", "surface": "secular", "snippet": "To Rusticus I am beholding, that I first entered into the conceit that my life wanted some redress and cure. And then, that I did not fall into the ambition of ordinary sophists, either to write tract", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "generated": false}, {"id": "card_src_lex_g2754", "title": "G2754 — κενοδοξία (kenodoxia): empty conceit", "shelf": "lexicon", "surface": "secular", "snippet": "κενοδοξία (kenodoxia), Strong's G2754: empty conceit. κενοδοξία , -ας, ἡ (κενόδοξος), [in LXX: Wis.14:14 , 2Ma.2:15 2Mac 8:10 * ;] __1. foolish fancy, vain opinion, error (LXX, ll. with). __2. vain­gl", "authority_tier": "reference", "source": "STEPBible TBESH/TBESG — Extended Strong's lexicon (CC-BY, Tyndale House)", "generated": false}, {"id": "card_src_pron_conceit", "title": "conceit", "shelf": "pronunciation", "surface": "secular", "snippet": "conceit: pronounced (ARPABET) K AH0 N S IY1 T. From the CMU Pronouncing Dictionary — the standard machine-readable pronunciations of North American English.", "authority_tier": "reference", "source": "CMU Pronouncing Dictionary (cmudict) — BSD-2-Clause, Carnegie Mellon", "generated": false}, {"id": "card_src_book_55035", "title": "The Marvellous Adventures and Rare Conceits of Master Tyll Owlglass Newly collected, chronicled and set forth, in our English tongue — Kenneth R. H. (Kenneth Robert Henderson), 183", "shelf": "gutenberg", "surface": "secular", "snippet": "The Marvellous Adventures and Rare Conceits of Master Tyll Owlglass Newly collected, chronicled and set forth, in our English tongue, by Kenneth R. H. (Kenneth Robert Henderson), 1833-1886 [Translator", "authority_tier": "reference", "source": "Project Gutenberg (public domain)", "generated": false}, {"id": "card_src_word_conceit", "title": "conceit", "shelf": "dictionary", "surface": "secular", "snippet": "conceit: (noun) feelings of excessive pride — syn: amour propre, self-love, vanity · (noun) an elaborate poetic image or a far-fetched comparison of very dissimilar things · (noun) a witty or ingeniou", "authority_tier": "reference", "source": "WordNet 3.0, Princeton University (WordNet License)", "generated": false}, {"id": "card_topic_nave_conceit", "title": "Conceit — topical index", "shelf": "topical", "surface": "witness", "snippet": "Conceit — where Scripture speaks to it.\n\n  · Proverbs 3:5\n  · Isaiah 5:21\n  · Jeremiah 9:23\n  · Luke 18:11\n  · Romans 1:22\n\n5 passage(s), indexed by Nave's Topical Bible. The topic and its references ", "authority_tier": "reference", "source": "Nave's Topical Bible (Orville J. Nave, 1897) — Public Domain (CrossWire SWORD)", "generated": false}, {"id": "card_src_book_4267", "title": "Abbeychurch; Or, Self-Control and Self-Conceit — Charlotte M. (Charlotte Mary) Yonge", "shelf": "gutenberg", "surface": "secular", "snippet": "Abbeychurch; Or, Self-Control and Self-Conceit, by Charlotte M. (Charlotte Mary) Yonge. Subjects: English fiction -- 19th century; Religious fiction. Read the full text (public domain): https://www.gu", "authority_tier": "reference", "source": "Project Gutenberg (public domain)", "generated": false}, {"id": "card_src_book_47161", "title": "The Mad Pranks of Tom Tram, Son-in-law to Mother Winter To Which Are Added His Merry Jests, Odd Conceits, and Pleasant Tales. — Humphrey, active 1635-1671 Crouch", "shelf": "gutenberg", "surface": "secular", "snippet": "The Mad Pranks of Tom Tram, Son-in-law to Mother Winter To Which Are Added His Merry Jests, Odd Conceits, and Pleasant Tales., by Humphrey, active 1635-1671 Crouch. Subjects: English wit and humor. Re", "authority_tier": "reference", "source": "Project Gutenberg (public domain)", "generated": false}, {"id": "card_isbe_conceit", "title": "ISBE: Conceit", "shelf": "encyclopedia", "surface": "witness", "snippet": "kon-set': An idiomatic rendering of a phrase, phronimoi en heautois, in Ro 11:25 ; 12:16 ; meaning literally, \"wise with one's self,\" i.e. \"in one's own opinion,\" or, as in parallel Old Testament pass", "authority_tier": "reference", "source": "International Standard Bible Encyclopedia (1915), ed. James Orr — Public Domain (CrossWire SWORD module ISBE v2.2)", "generated": false}, {"id": "card_n_ea00f01e179c", "title": "Pilgrim's Progress §310: When Christian saw that the man was \"wise in his own conceit\", he said to Hopeful, whis...", "shelf": "classics", "surface": "secular", "snippet": "When Christian saw that the man was \"wise in his own conceit\", he said to Hopeful, whisperingly, \"There is more hope of a fool than of him.\" And said, moreover, \"When he that is a fool walketh by the ", "authority_tier": "external_aligned", "source": "John Bunyan, Pilgrim's Progress (1678)", "generated": false}, {"id": "card_c_e8edd7c93607", "title": "Pilgrim's Progress §310: When Christian saw that the man was \"wise in his own conceit\", he said to Hopeful, whis... references On", "shelf": "connections", "surface": null, "snippet": "Mentions On (place) — the name appears in the card text; the entry is Easton's Bible Dictionary (public domain), which classifies it as a place.", "authority_tier": "engine_derived", "source": "Name mention (Easton's Bible Dictionary, PD)", "generated": false}, {"id": "card_n_301fe7a7c235", "title": "1 Clement XXXIX", "shelf": "patristics", "surface": "witness", "snippet": "Foolish and inconsiderate men, who have neither wisdom nor instruction, mock and deride us, being eager to exalt themselves in their own conceits. For what can a mortal man do? or what strength is the", "authority_tier": "father", "source": "First Epistle of Clement to the Corinthians (trans. Roberts-Donaldson, 1885)", "generated": false}, {"id": "card_isbe_loftily_loftiness_lofty", "title": "ISBE: Loftily; Loftiness; Lofty", "shelf": "encyclopedia", "surface": "witness", "snippet": "lof'-ti-li, lof'-ti-nes: The first form is only in Ps 73:8 , where it means \"haughtily,\" as if from on high. The second is found only in Jer 48:29 , where the loftiness of Moab also means his haughtin", "authority_tier": "reference", "source": "International Standard Bible Encyclopedia (1915), ed. James Orr — Public Domain (CrossWire SWORD module ISBE v2.2)", "generated": false}, {"id": "card_n_978557c8ea92", "title": "Philippians 2", "shelf": "codex", "surface": "witness", "snippet": "1. If therefore there is any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassion,\n2. make my joy full by being like-minded, having ", "authority_tier": "scripture", "source": "World English Bible · Philippians 2", "generated": false}]}