Augustine, Confessions §aug_conf_08_011: But when that man of Thine, Simplicianus, related to me this of Victorinus, I...
Source: Augustine, Confessions (c. AD 400) (aug_conf_08_011) · father
But when that man of Thine, Simplicianus, related to me this of Victorinus, I was on fire to imitate him; for for this very end had he related it. But when he had subjoined also, how in the days of the Emperor Julian a law was made, whereby Christians were forbidden to teach the liberal sciences or oratory; and how he, obeying this law, chose rather to give over the wordy school than Thy Word, by which Thou makest eloquent the tongues of the dumb; he seemed to me not more resolute than blessed, in having thus found opportunity to wait on Thee only. Which thing I was sighing for, bound as I was, not with another's irons, but by my own iron will. My will the enemy held, and thence had made a chain for me, and bound me. For of a forward will, was a lust made; and a lust served, became custom; and custom not resisted, became necessity. By which links, as it were, joined together (whence I called it a chain) a hard bondage held me enthralled. But that new will which had begun to be in me, freely to serve Thee, and to wish to enjoy Thee, O God, the only assured pleasantness, was not yet able to overcome my former wilfulness, strengthened by age. Thus did my two wills, one new, and the other old, one carnal, the other spiritual, struggle within me; and by their discord, undid my soul.
Witnesses (Deuteronomy 19:15)
- manuscript_tradition: Patrologia Latina (Migne) vol. 32 — Confessions Latin text
- critical_edition: Corpus Christianorum Series Latina (CCSL) 27 — Verheijen
- translation: Pusey translation (1838) — Library of Fathers
- translation: Pine-Coffin translation (Penguin Classics, 1961)
- republication: Internet Archive — Confessions (multiple editions)
- republication: Project Gutenberg — Confessions
- citation_tradition: Aquinas, Summa Theologica — cites Confessions extensively